Holy Kingdom of Alyren Shaeras: Difference between revisions
No edit summary |
No edit summary Tag: Reverted |
||
| Line 1: | Line 1: | ||
{{Country styles}} |
{{Country styles}} |
||
<div class="country-page country-page-- |
<div class="country-page country-page--dulavein" style="--country-accent:#6d2634; --country-accent-soft:#a76771; --country-deep:#281d24; --country-paper:#f2ede5; --country-paper-alt:#e5ddd3; --country-ink:#30272a; --country-muted:#77666c; --country-line:rgba(78,48,57,0.25);"> |
||
<div class="country-hero"> |
<div class="country-hero"> |
||
[[File: |
[[File:Dulavein hero.png|1600px|class=country-hero__image|alt=A caravan follows a raised road through the mist toward a fortified town in Dulavein]] |
||
<div class="country-hero__overlay"> |
<div class="country-hero__overlay"> |
||
<div class="country-hero__eyebrow">NATION OF ERINDAL</div> |
<div class="country-hero__eyebrow">NATION OF ERINDAL</div> |
||
<div class="country-hero__title"> |
<div class="country-hero__title">County of Dulavein</div> |
||
<div class="country-hero__subtitle"> |
<div class="country-hero__subtitle">The County Behind the Mist</div> |
||
</div> |
</div> |
||
</div> |
</div> |
||
<div class="country-overview"> |
<div class="country-overview"> |
||
<div class="country-record"> |
<div class="country-record"> |
||
<div class="country-record__heading"> |
<div class="country-record__heading">County Record</div> |
||
<div class="country-record__emblem">[[File: |
<div class="country-record__emblem">[[File:Dulavein emblem.png|220px|alt=Emblem of the County of Dulavein]]</div> |
||
<div class="country-record__row"><span>Official name</span><strong> |
<div class="country-record__row"><span>Official name</span><strong>County of Dulavein</strong></div> |
||
<div class="country-record__row"><span>Common name</span><strong> |
<div class="country-record__row"><span>Common name</span><strong>Dulavein</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Continent</span><strong>[[Eryndor]]</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Government</span><strong>Hereditary county</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Capital</span><strong>[[Rosenveld]]</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Ruler</span><strong>Count [[Diterich der Fletzlingen]]</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Administration</span><strong>Provincial governors, boyars and local councils</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Major peoples</span><strong>Delaunay humans; Veldian elves</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Official language</span><strong>Common; [[Ylvaari'il]]</strong></div> |
||
<div class="country-record__row"><span> |
<div class="country-record__row"><span>Principal faith</span><strong>[[Human Pantheon]]; [[Elven Pantheon]]</strong></div> |
||
<div class="country- |
<div class="country-record__row"><span>Founded</span><strong>c. 700 BHF</strong></div> |
||
</div> |
</div> |
||
<div class="country-overview__lead"> |
<div class="country-overview__lead"> |
||
'''The Holy Kingdom of Alyren Shaeras''' is an elven nation in the southern and eastern lands of [[Thragmorn]]. It is a theocratic hereditary monarchy ruled by the High King of [[House Kealynn]]. Six Great Houses govern the principal cities and most of the land outside the Crownlands. The kingdom takes its name from [[Alyren Shaeras]], who stands at the head of the elven pantheon alongside his divine sister. |
|||
'''The County of Dulavein''' is a hereditary realm on [[Eryndor]], formed from the human lands of [[Delaunay]] in the north and the Veldian elven lands of [[Rosenveld]] in the south. [[Marteaux]] later entered the county under its own settlement and remained under [[House Sunsinger]] until the recognised line of that family disappeared. |
|||
The Great Houses are not independent states, but each possesses considerable authority within its own territory. They collect taxes, appoint officials, maintain roads, support temples and schools and provide soldiers when the kingdom requires them. All still answer to the High King. The greatest disputes are brought before the [[Saelathir]], commonly called the Council of Seven Seats, where the six Great Houses sit alongside the Grand Inquisitor. |
|||
The two principal peoples have lived under the same ruler for centuries without becoming one culture. The Delaunay value etiquette, public art, theatre and education. Veldian society is more private, more suspicious of outsiders and much more closely connected to old estates and family reputation. Trade and intermarriage exist between them, but a traveller can still notice the difference shortly after crossing from one region into the other. |
|||
Alyren Shaeras is one of the most technologically and magically developed nations on Thragmorn. Elven artificers created practical firearms and later built the first zeppelins. Their mages maintain permanent waygates between several important cities and temples. None of these inventions are common enough to replace ordinary life. Most soldiers still use bows or conventional weapons, most goods travel by road and most people will never own an advanced magical device. |
|||
Dulavein is covered by a supernatural mist which imitates people, voices and places familiar to those caught inside it. Its deceptions try to draw travellers away from marked roads. Travel therefore depends upon raised routes, tactile markers, road stations and professional guides called [[Mistwalkers]]. Even a familiar voice calling from a few steps beyond the road is treated as dangerous. |
|||
Their most unusual creation is [[The Continuance]]. Through this rite, an elf may willingly place their soul inside a constructed body and continue their life as an [[Automatons|Automaton]]. Alyren law considers them the same person they were before the rite. Their name, property, family relationships and legal obligations remain their own. |
|||
[[Diterich der Fletzlingen]] has ruled from Rosenveld for more than two hundred years. Official genealogies describe him as a Veldian elf. Outside the court, rumours that he is a vampire have followed him for much of his reign. Stories also claim that he travels the county in disguise to hear the problems of ordinary Delaunay and Veldians, although nobody has proved that the unannounced inspections reported to the court are actually performed by the Count himself. |
|||
Violet forests cover much of the kingdom's interior. Their colour comes from magic which remained in the land after an ancient disaster. The elves spent generations restoring damaged forests, rivers and soil, and the plants which later grew there changed under the same magic they were trying to contain. Some violet species have valuable magical properties, while many others are simply ordinary plants with unusual colouration. |
|||
Other rumours are darker. Many inhabitants believe that old vampire families share power over the county through a cabal called the '''Old Compact'''. County law recognises no such organisation, and stories about its membership contradict one another. [[Mehira de Varenne]] is among the people most often named when the Compact is discussed. |
|||
The current ruler is [[Saerith Kealynn]]. He spent much of his early life travelling with Kealynn rangers and later served near the northern frontier. As High King, he has spent royal money on roads, travelling courts, food reserves and assistance to poorer settlements. These policies have made him popular among many common citizens and less popular with houses which see royal officials entering matters once left almost entirely to them. |
|||
The Count delegates much of the county's daily administration to [[Lucienne Lacroix]]. Her office manages reports from the territories, damaged road stations and many disputes which Diterich does not handle personally. |
|||
Dulavein's greatest practical problem is not foreign invasion but movement inside its own borders. Roads require constant maintenance, caravans need experienced guides and communities must be able to close themselves before the mist becomes too dangerous. A settlement which loses its road connection can become isolated even when another town is only a few hours away. |
|||
<div class="country-quickfacts"> |
<div class="country-quickfacts"> |
||
<div class="country-quickfact"><span>Capital</span>[[ |
<div class="country-quickfact"><span>Capital</span>[[Rosenveld]]</div> |
||
<div class="country-quickfact"><span>Ruler</span>[[ |
<div class="country-quickfact"><span>Ruler</span>[[Diterich der Fletzlingen]]</div> |
||
<div class="country-quickfact"><span> |
<div class="country-quickfact"><span>Road guides</span>[[Mistwalkers]]</div> |
||
<div class="country-quickfact"><span>Known for</span>The |
<div class="country-quickfact"><span>Known for</span>The mist, Delaunay culture and old Veldian estates</div> |
||
</div> |
</div> |
||
</div> |
</div> |
||
</div> |
</div> |
||
| Line 53: | Line 58: | ||
=== Geography === |
=== Geography === |
||
The Holy Kingdom occupies the southern and eastern part of Thragmorn. Its northern frontier meets the [[Empire of Kurn Daruhm]] and the [[Krugmurd Horde]]. Farther east, the Bladesong marches reach the lands of the [[Union of Sukeyuki]]. Most of the interior is covered by violet forest, broken by hills, meadows and settled river valleys. |
|||
Dulavein contains broad farming valleys, low wooded hills and old settlements separated by long stretches of road. Rain is common and winters are cold without usually becoming severe. Delaunay contains most of the large open fields, while Rosenveld is more heavily wooded. |
|||
The kingdom is divided between the Crownlands around [[Unyath Edhil]] and the inherited territories of the other Great Houses. Their borders follow rivers, old roads, forests and agreements which are sometimes older than the monarchy itself. House banners and roadside shrines usually make it clear whose territory a traveller has entered. |
|||
The main roads are raised above the surrounding ground whenever the terrain allows it. Their edges are marked with heavy stones carved in patterns that can be recognised by touch. Iron rings placed along dangerous sections allow travellers to secure ropes when visibility becomes unreliable. |
|||
Royal law applies throughout Alyren Shaeras, but local regulations differ between houses. Rules concerning hunting, logging, trade, magical practice, road tolls and military obligations may change after crossing a territorial border even though the traveller has not left the kingdom. |
|||
The road network is expensive to maintain. Water undermines foundations, trees fall across routes and the mist makes ordinary repair work dangerous. County officials therefore treat the principal roads as infrastructure essential to the survival of settlements rather than merely convenient routes for trade. |
|||
The north is more open than the interior and contains many of the kingdom's forts. Fortified roads, ward towers and patrol stations are common near Kurn Daruhm and the Krugmurd Horde. The northeastern marches are watched closely because they also face the approaches toward Sukeyuki. |
|||
Road stations are built between larger communities. They record travellers, provide shelter and maintain information about nearby mist conditions. Some contain only a guarded building, stable and storehouse. Busier stations support permanent Mistwalker crews and county soldiers. |
|||
The [[Watch of Ulfael]] controls one of the most important roads through this region and serves as the seat of House Bladesong. Villages surrounding the fortress are used to military patrols, supply wagons and soldiers moving between frontier posts. |
|||
The mist does not follow ordinary weather. It may cover a valley while leaving a nearby hill completely clear. Wind passes through it without reliably dispersing it, and attempts to predict its arrival through normal weather signs have failed. |
|||
The western forests of House Erthyra are less densely settled. Roads tend to follow rivers and older forest paths instead of cutting directly through protected woodland. Ranger stations serve many of the same functions that fortified watch posts perform elsewhere. |
|||
This has shaped settlement patterns. Villages grow close to reliable roads and rarely expand far into land which cannot be reached safely during poor visibility. |
|||
The southern forests contain some of the deepest concentrations of violet vegetation. Parts are carefully managed for timber, herbs and magical plants, while others remain protected by temples or Great House decree. Entire areas may be temporarily closed when local magic becomes unstable or dangerous animals move through the region. |
|||
=== Delaunay === |
|||
The central lands around Venphine Reach are among the best connected because of their magical academies and proximity to Unyath Edhil. Even there, ordinary people remain dependent upon roads. Waygates are controlled installations used mainly for officials, military movements, senior clergy and urgent travel rather than common transport. |
|||
[[Delaunay]] occupies the north and is populated mainly by humans. Its towns are more open to foreign merchants and outside influence than those of Rosenveld. |
|||
Ward towers stand along important roads and frontiers. Many began as ordinary watchtowers before later generations added magical crystals, signal systems and protective runes. They can warn surrounding settlements quickly when soldiers, monsters or severe magical disturbances are detected. |
|||
The Delaunay consider themselves a highly civilised people. Beauty, etiquette and proper behaviour matter strongly to them. A person is judged not only by wealth but by how they speak, dress, eat and behave in public. |
|||
=== The Violet Land === |
|||
The violet land is older than the Holy Kingdom. Elven histories describe a magical disaster which poisoned rivers, weakened the soil and killed large areas of the original forest. The surviving records do not agree on what caused it. Some blame a war between early mages, while others claim that magic escaped from a damaged part of the [[Living Codex]]. |
|||
Formal greetings are especially important when strangers meet. Someone who ignores expected manners may be considered uncultured even when no law has been broken. |
|||
The communities living there could not simply abandon the region. Druids kept surviving trees and waterways alive while mages attempted to draw loose magical energy into soil, roots and prepared containment sites. Temples provided food and shelter for settlements which had lost their fields. |
|||
Delaunay culture values art in many forms. Theatre is particularly important, but painting, music, clothing and literature also carry social prestige. Acting companies from Delaunay travel beyond the county when the roads and political conditions allow it. |
|||
The recovery lasted for generations. |
|||
The region also provides wider access to education than Rosenveld. Schooling is available even to many families from the lower class, although wealthy households naturally have access to better teachers. |
|||
New plants growing in the altered soil developed violet, lilac and deep-blue colouration. The change eventually became stable enough to pass into later generations, until entire forests carried it. |
|||
Delaunay farms provide grain, cotton and livestock. Sheep and textile production support the region's strong interest in clothing. Glass, cloth and finished garments are sold throughout Dulavein and abroad. |
|||
Most violet plants are used in the same manner as ordinary plants. A purple tree may provide timber without possessing any unusual magical quality. This is frequently misunderstood by foreign merchants, and worthless violet leaves have been sold abroad at absurd prices by people claiming they were rare magical ingredients. |
|||
The Delaunay are generally more comfortable with outsiders than Veldians. They borrow foreign styles, foods and artistic ideas without considering this a threat to their identity. |
|||
Other species genuinely retain magic. Their timber may accept enchantment more easily, their roots may draw loose magic from the soil and their flowers may contain useful alchemical compounds. |
|||
They also tend to view Veldian isolation with a mixture of respect and confusion. Many Delaunay admire the skill of Veldian craftsmen and the order of their estates while being unable to imagine living with the same suspicion toward unfamiliar people. |
|||
Harvesters are trained to recognise dangerous species from a young age. Some flowers produce sleep-inducing pollen, while several roots react strongly enough to nearby magic to affect an unprepared spellcaster. |
|||
=== Rosenveld === |
|||
The temples remember the restoration as evidence that the gods did not abandon the elves. Mages place more emphasis upon the work of those who contained the disaster. Farmers generally care less about the argument than whether a field is safe and which plants can be sold. |
|||
[[Rosenveld]] is both the southern territory and the capital of the county. Veldian elves form most of its population. |
|||
The oldest known survivor of the restoration is the [[Firstbloom Tree]] near [[Silse Taesi]]. Its branches produce pale violet leaves throughout the year. House Erthyra protects the tree and the forest surrounding it. Pilgrims may visit, but hunting, logging and permanent settlement are forbidden within the protected ground. |
|||
Veldians speak [[Ylvaari'il]], although their dialect differs from the language spoken in the [[Holy Kingdom of Alyren Shaeras]]. Speakers from either region can still understand one another. |
|||
=== Population === |
|||
Elves form the great majority of the population. Humans, dwarves, gnomes, halflings and other peoples live there in smaller numbers, especially in trade towns, larger cities and settlements close to international roads. |
|||
Most Veldians have black or dark brown hair. White and blue hair are rare and traditionally regarded as favourable signs. |
|||
Foreign residents are protected under royal law. This does not mean that every community treats outsiders equally. Someone who has lived in one city for decades and built relationships there may be accepted more easily than an elf from another part of the kingdom who arrives without connections. |
|||
Veldian society is much more closed than Delaunay society. Unfamiliar customs often make people uncomfortable, and outsiders may find rural communities openly suspicious. |
|||
Most elves identify themselves through several loyalties at once. Someone may be a citizen of Alyren Shaeras, a resident of Alentheas, a member of a lesser family and a supporter of House Venphine. |
|||
This attitude is strongest in isolated settlements. A stranger in Rosenveld may remain an outsider for years even after behaving properly. |
|||
These loyalties are expected to coexist. |
|||
Fear of the night is widespread. |
|||
Problems appear when they do not. |
|||
The mist has given that fear practical reasons. Doors and shutters are closed early, and someone knocking after dark is not admitted merely because their voice sounds familiar. |
|||
An official may believe a royal order is good for the kingdom but harmful to the house which educated them. A Bladesong officer may serve the Crown while still disagreeing strongly with a Kealynn policy. Such conflicts are normal parts of Alyren politics rather than automatically being treated as treason. |
|||
Children learn from an early age that a voice, face or silhouette cannot be trusted if it appears beyond the road or outside a closed house at the wrong time. |
|||
Most elves do not belong to one of the six Great Houses. |
|||
Some outsiders interpret this as simple hostility. Veldians usually see it as ordinary caution. |
|||
The Great Houses contain close relatives, distant branches, sworn families and people whose ancestors have served them for centuries, but most citizens belong to lesser families with their own occupations and local histories. |
|||
Farming, forestry, hunting and craftsmanship employ much of the population. Veldian craftsmen have a strong reputation within the county, particularly for durable household goods and work intended for estates which may remain isolated for several days. |
|||
A lesser family may become strongly associated with one Great House without sharing its blood. A family of armourers serving Bladesong for generations may be considered part of the Bladesong political world even if nobody carries the Bladesong name. |
|||
Magic is treated much more cautiously than in Delaunay. An unknown spellcaster using magic without explanation may be asked to stop or leave. In poorer rural communities, obvious destructive magic can cause panic before anyone asks what the caster intended. |
|||
This relationship provides opportunities. Houses arrange apprenticeships, employ officials, sponsor promising students and recommend people for positions elsewhere in the kingdom. |
|||
Veldians still trade extensively with the north. Delaunay clothing is particularly popular among people who can afford it. The same aristocrat who complains that the Delaunay are too open to foreign influence may still order coats, jewellery or formal clothing from a northern craftsman. |
|||
In return, those families are expected to remain useful and politically reliable. |
|||
=== Marteaux === |
|||
Automatons form a small but visible part of the population. They remain elves legally and culturally, even after entering constructed bodies. Some have lived in those bodies for centuries, while others underwent the Continuance recently because of disease, injury or age. |
|||
[[Marteaux]] does not fit neatly into the Delaunay–Rosenveld division. |
|||
Their way of life has developed enough differences that it is treated separately under [[Automatons]], rather than reducing them to a piece of technology. |
|||
Its strongest political loyalty remains attached to [[House Sunsinger]], which once ruled the territory beneath the authority of the Count. |
|||
== Culture and Society == |
|||
The recognised Sunsinger line gradually disappeared. Several distant branches and claimants remain, but none has proved a right strong enough to restore the family government. |
|||
<div class="country-feature country-feature--image-right"> |
|||
<div class="country-feature__text"> |
|||
Service is one of the strongest ideals in Alyren Shaeras. Noble families justify their privileges through the duties carried by their house. Temples are expected to support the communities around them, and the High King is described as the first servant of the kingdom rather than its owner. |
|||
Officials appointed from Rosenveld currently administer Marteaux. |
|||
This ideal does not make every noble generous or competent. It gives ordinary people a clear language for criticising those who are not. A house which collects taxes while allowing roads to collapse or villages to remain undefended can be accused of taking privilege without performing its duties. |
|||
The arrangement is legal but not popular. |
|||
The Great Houses influence education, employment and social life within their territories. Bladesong supports military academies, Venphine controls the largest magical schools, Lulana maintains artificer workshops, Ma'fessen supports religious scholarship and Erthyra trains rangers and trackers. |
|||
Sunsinger symbols remain on public buildings and old family properties. Local ceremonies still preserve a place for the missing ruler, and the old family hall is maintained despite having no recognised occupant. |
|||
These are traditions rather than legal restrictions. An elf from Bladesong territory may become an artificer or scholar. The difference is that someone following the traditional professions of their house usually has easier access to teachers, patrons and established institutions. |
|||
This loyalty creates a problem for the county. |
|||
Alyren society respects competence, but birth still matters. Belonging to an old family gives someone contacts and opportunities which a poor citizen does not possess. A talented commoner can rise through the army, temple, magical institutions or house administration, but they normally need someone willing to notice and support them first. |
|||
An appointed governor can collect taxes and enforce law, but cannot easily command the emotional loyalty once given to House Sunsinger. |
|||
Officials, professional soldiers, priests, mages, merchants and skilled artisans form a broad educated part of society beneath the major nobility. They perform much of the actual work required to run cities and Great House territories. |
|||
It also makes Marteaux attractive to impostors. |
|||
Most rural people are farmers, foresters, craftspeople, hunters or workers connected to a nearby settlement. National politics reaches them through taxes, military service, temple obligations, road maintenance and house rules governing land or forest use. |
|||
Someone claiming descent from the old family can gain attention quickly, particularly if they possess convincing documents or physical resemblance to known Sunsinger portraits. |
|||
The kingdom is wealthy, but that wealth is not evenly distributed. Alentheas contains mages able to spend enormous sums on research while an isolated village may struggle to repair a mill after a storm. Saerith's popularity in poorer communities comes partly from directing Crown money toward places which benefit little from Alyren's famous technology. |
|||
</div> |
|||
<div class="country-feature__media">[[File:Life in Alyren Shaeras.jpg|700px|alt=Elven citizens beneath violet trees in a city of pale stone and green roofs]]</div> |
|||
</div> |
|||
Diterich has never formally declared the family completely extinct. Doing so would force the court to decide who inherits its old rights and could turn an uncertain local issue into a larger political conflict. |
|||
=== Social Rank and Patronage === |
|||
The six Great Houses stand at the top of the political order, but the society beneath them is less simple than a division between nobles and commoners. |
|||
=== Population and Language === |
|||
Each Great House is surrounded by lesser noble families, sworn families, administrators, temple officials, military officers and wealthy merchants. Their influence depends upon land, profession and how useful they are to the house governing the territory. |
|||
Most humans in Dulavein speak Common. |
|||
A lesser noble family may own land and enjoy privileges without possessing any place on the Saelathir. A merchant family may have no noble title and still possess considerable influence because several cities depend upon its trade. |
|||
Delaunay also has its own local speech, but it is generally treated as a dialect rather than a separate official language. |
|||
House patronage matters strongly when entering professions which require expensive training. |
|||
Veldian elves speak Ylvaari'il. |
|||
A poor child who shows magical talent may have no realistic chance of reaching an advanced Venphine academy without support from a temple, the Crown or a family willing to pay for them. |
|||
County documents concerning both peoples are issued in Common and Ylvaari'il. Local administration may use only one language when the matter concerns a community where the other is rarely spoken. |
|||
The same is true for artificers whose training requires expensive materials or military officers who need access to formal academies. |
|||
Humans and Veldians live throughout the county, although large mixed settlements are less common than in many trading nations. |
|||
Patronage therefore creates loyalty. |
|||
Intermarriage is legal. County law does not divide rights by ancestry. |
|||
Someone educated by House Lulana may later work independently, but they are unlikely to forget who paid for their apprenticeship. |
|||
The regional separation survives mainly through culture, property and family history rather than legal segregation. |
|||
Great Houses deliberately use this. Supporting talented people gives them skilled servants and increases their influence outside their own bloodline. |
|||
Long-lived Veldian landowners have helped preserve old estate boundaries and customs for much longer than would normally be possible in a predominantly human country. |
|||
It can also create resentment. Critics argue that Alyren society claims to reward ability while forcing poor people to prove themselves to wealthy patrons before they are allowed to use that ability. |
|||
== The Mist and Travel == |
|||
Basic education is widespread by the standards of Thragmorn. |
|||
The mist can reproduce memories with disturbing accuracy. |
|||
Temples and schools supported by the Great Houses teach reading, writing, arithmetic, religious history and the basic laws of the kingdom. |
|||
It most often takes the form of someone a traveller would willingly leave the road to help: a missing child, wounded relative, companion or familiar voice. |
|||
The quality differs considerably between regions. |
|||
It may also create the appearance of a building, bridge, lantern or shelter where none exists. |
|||
A large city may have several schools specialising in different subjects. A remote settlement may have one temple teacher responsible for children of many ages. |
|||
Every reliable account has one thing in common: the deception attempts to make someone leave the marked route. |
|||
Wealthy families often employ private tutors, especially when preparing a child for magical, political or religious work. |
|||
The road does not make a traveller safe. |
|||
Advanced education depends upon money, talent and patronage. |
|||
It gives them something physical which the mist cannot easily replace. |
|||
Bladesong territory supports military academies and training schools. Venphine possesses the strongest magical institutions. Lulana workshops train artificers and alchemists through apprenticeships. Ma'fessen maintains schools for clerics, archivists and loremasters. |
|||
When visibility disappears, travellers hold a guide rope or maintain physical contact with the person beside them until the next marker has been confirmed by touch. |
|||
Temple education is one of the main paths available to poorer citizens. A temple may support a talented child in exchange for later service. |
|||
Someone seen standing away from the road is presumed false. |
|||
The Crown and Great Houses use similar arrangements. |
|||
Even if the person looks exactly like a missing companion, the group does not leave the road to investigate. |
|||
An elf educated at public expense may be expected to spend several years working as an official, healer, mage or engineer before choosing another employer. |
|||
Caravans establish private challenge questions before departure. |
|||
Magical talent is treated differently from ordinary education because a badly trained spellcaster can harm other people. |
|||
These are useful when visibility is poor but are not treated as absolute proof. The mist has reproduced memories before, and nobody can be certain what information it can obtain. |
|||
Children who show significant magical ability are normally taught basic control even if they never intend to become professional mages. |
|||
Road stations record how many people entered a route, who guided them and where they intended to stop. |
|||
More dangerous magical practice requires formal study and licensing through House Venphine. |
|||
When a group fails to arrive, the information helps search parties determine where to begin. |
|||
The traditional cost of a full licence is one hundred and fifty gold pieces. This pays for examinations, records and later inspections, but it is a large amount of money. |
|||
Bells cannot be trusted when heard from open mist. |
|||
Royal service, temple sponsorship or a Great House may cover part of the cost. |
|||
The mist learned to imitate road bells long ago. |
|||
This makes advanced magic one of the clearest examples of Alyren's contradiction between merit and wealth. A poor mage may be just as talented as a wealthy one, but talent alone does not pay for years of study. |
|||
=== |
=== Mistwalkers === |
||
Elven longevity changes how families handle property and authority. |
|||
[[Mistwalkers]] are professional guides trained to move without trusting what they see or hear. |
|||
A parent may remain alive and active for centuries. An adult child cannot assume that a family estate or workshop will soon become theirs simply because they have reached adulthood. |
|||
Their training is based on memory, touch and procedure rather than instinct. |
|||
Wealthy families often solve this by giving younger relatives responsibility over separate estates, workshops, businesses or public offices. This allows them to build their own position rather than waiting centuries for an older relative to die. |
|||
A Mistwalker learns the distance between road markers, the shape of individual stones, the position of guide rings and the number of steps between important points. |
|||
It also means that one family may have several generations of adults actively managing different parts of its wealth at the same time. |
|||
A covered lantern is carried so members of the group can see one another when conditions allow it. The lantern does not identify illusions. |
|||
This can create very experienced institutions. |
|||
A guide who claims to simply know which direction is correct is considered dangerous. |
|||
It can also create very old arguments. |
|||
When the next marker cannot be confirmed, the group stops. |
|||
A dispute between relatives can continue for decades because none of the people involved disappear from the situation. A marriage agreement made eighty years earlier may still be discussed by the same people who signed it. |
|||
No voice beyond the road is investigated, regardless of who it resembles. |
|||
Written records therefore matter greatly. |
|||
Mistwalkers are respected because travel would be far more difficult without them, but they are not treated as supernatural experts immune to the danger. |
|||
Temples, houses and cities preserve marriage agreements, contracts, property records, genealogies and legal judgements. |
|||
Experienced Mistwalkers disappear too. |
|||
Destroying or altering such documents is a serious crime because a single changed record can affect ownership or succession for generations. |
|||
The '''First Mistwalker''' is appointed by the Count and oversees training and route standards. |
|||
The Continuance complicates inheritance further. |
|||
The current holder, [[Odran Maret]], also decides when enough reports have accumulated to close a road. |
|||
A successful Continuance is legally considered survival, not death. Property does not pass to heirs simply because the person's original body died. |
|||
A road may remain closed even when several travellers insist conditions look clear. The county prefers an unnecessary delay to losing another caravan because one clear hour gave people confidence. |
|||
This rule was necessary to prevent families from treating the rite as an opportunity to seize the possessions of someone who remained legally alive. |
|||
=== |
=== Road Stations and Safe Travel === |
||
Clothing varies between territory, profession and wealth. |
|||
Stations maintain registers showing which groups entered and left a route. |
|||
Court dress in Unyath Edhil uses layered fabrics, house colours, decorated fastenings and silver thread. Wealthy families often commission clothing which can remain in use for many years and be altered as fashions change. |
|||
During good conditions the records mostly serve merchants and officials. |
|||
Frontier clothing is more practical. Bladesong soldiers and travellers favour garments suited to rain, cold nights and long periods on the road. |
|||
During disappearances they become extremely important. |
|||
Erthyra rangers use clothing designed for forest travel and often avoid decoration which catches on branches or reveals their position. |
|||
Inns near dangerous routes count guests at night. If someone who was counted inside later appears outside a shuttered window, the person outside is ignored until the situation can be verified safely. |
|||
Lulana workshops favour durable garments which can survive sparks, oils, alchemical chemicals and moving machinery. |
|||
Markets close early when heavy mist is reported. |
|||
Officials and servants of Great Houses commonly display house colours or badges because their authority depends partly upon being recognised. |
|||
Travellers who arrive too late may be denied entry until guards can confirm their identity. |
|||
An ordinary resident does not wear house heraldry simply because they live within that territory. |
|||
This is not considered rude in Dulavein. |
|||
Firearms have also become status objects among some wealthy elves. Decorated pistols may be worn by officers or nobles even when they are unlikely to use them. |
|||
Opening a gate for the wrong familiar face can kill everyone behind it. |
|||
Most civilians still rely upon conventional weapons, guards or local authorities for protection. |
|||
=== |
=== Cathedral of St. Elowen === |
||
Elven cities commonly combine pale stone with living trees shaped over many years. |
|||
<div class="country-feature country-feature--image-right"> |
|||
Trees grow through courtyards, beside bridges and around public buildings. This does not happen through one dramatic act of magic. Gardeners and mages guide their growth slowly until the tree becomes part of the planned structure. |
|||
<div class="country-feature__text"> |
|||
The [[Cathedral of St. Elowen]] stands near the geographical centre of Dulavein, where several principal raised roads meet. |
|||
Coloured glass is common in temples, wealthy homes and civic buildings. |
|||
Its outer court contains stables and a guest hall large enough to shelter several caravans. |
|||
Violet wood is used for furniture, carving and enchantment. Certain species accept magical work particularly well and are cultivated rather than simply cut from wild forests. |
|||
Unlike ordinary settlements, the outer gate remains staffed throughout the night. |
|||
That does not mean strangers are simply admitted. |
|||
A village may consist of stone houses, farms, one temple, a local hall and whatever workshops the community requires. |
|||
Every arrival is counted, questioned and checked against road records whenever possible. |
|||
Some small settlements have existed longer than human kingdoms but remain physically modest because their population never grew large enough to require expansion. |
|||
St. Elowen was a cleric credited with organising the first permanent roadside shelters after a period of widespread disappearances. |
|||
Life outside the cities depends heavily upon the local Great House. |
|||
The oldest cathedral records confirm that shelters were created under Elowen's direction. |
|||
A well-governed territory may provide regular patrols, maintained roads and reliable access to courts. |
|||
Later stories claim that the cleric walked safely through open mist while guiding the lost back to the road. The cathedral does not present these stories as proven history. |
|||
A neglected settlement may wait months for repairs or officials. |
|||
The institution receives money from the county as well as donations from travellers and merchants. |
|||
This difference is one reason citizens care strongly about whether their ruling house performs its expected duties. |
|||
Anyone caught by dangerous conditions may use its guest halls without payment. |
|||
=== Festivals and Shared Culture === |
|||
The Great Houses and local temples have their own traditions, but Alyren religious life is not divided into six completely separate cultures. |
|||
Those able to contribute usually leave food, lamp oil or money for the travellers who arrive after them. |
|||
Major public festivals are shared across the kingdom even when different communities place more emphasis upon different gods. A soldier may favour one deity, a mage another and a farmer a third, while all three still participate in the same royal or seasonal ceremonies. |
|||
Professions often develop particularly strong relationships with individual deities. Paladins, judges, artisans, mages and healers may keep different household shrines or make different offerings before beginning important work. |
|||
This does not normally imply rejection of the rest of the pantheon. An elf may favour one god throughout most of their life and still pray to another when the situation falls more clearly within that deity's responsibility. |
|||
The structure of the pantheon itself changed over Alyren history. Some gods began as local cults associated with particular settlements or families before their worship spread through the kingdom. Others entered royal religious practice after political or cultural changes. |
|||
Ascended mortals created another complication. Aelithia is the clearest example: she began as a mortal elf and later became recognised as divine. Such ascensions forced temples to decide where a new deity belonged within traditions much older than the kingdom itself. |
|||
As a result, Alyren religion is not treated as something that was created once and never changed. The gods themselves may be eternal, but the institutions, festivals and relationships through which elves worship them developed over time. |
|||
=== Charity and Public Duty === |
|||
Charity is treated as both a religious obligation and a responsibility of government. |
|||
Temples maintain food stores, clinics, schools and shelters. |
|||
Great Houses fund similar institutions, partly from religious duty and partly because visible generosity strengthens their political position. |
|||
House Kealynn has made this especially important under Saerith. |
|||
Royal food reserves, travelling healers and repair crews increasingly operate outside the Crownlands. |
|||
Common citizens generally welcome this help. |
|||
Other Great Houses are more complicated about it. |
|||
A Crown-funded healer helping villagers may save lives while also making the local house look incapable of providing the same service. |
|||
Many political disputes under Saerith begin with something ordinary: a road repaired by royal money, a travelling judge hearing complaints or food being distributed without going through the local lord. |
|||
== Government and Administration == |
|||
The Holy Kingdom is a hereditary monarchy in which royal authority, religious authority and the inherited rights of the Great Houses exist beside one another. |
|||
The High King rules from Unyath Edhil. He conducts foreign policy, commands the kingdom during national war, appoints Crown officials and confirms the succession of Great House rulers. |
|||
Most ordinary government is not carried out directly by the Crown. |
|||
Each Great House governs its own territory through local officials, courts and administrators. |
|||
This makes Alyren Shaeras less centralised than its title sometimes suggests. |
|||
A law issued in Unyath Edhil may apply everywhere, but its enforcement still depends greatly upon officials employed by another house. |
|||
=== The Crown and the Great Houses === |
|||
House Kealynn possesses the royal line. |
|||
An heir is presented to the Saelathir before taking the throne. The council may reject someone considered clearly incapable of ruling or guilty of a major crime. |
|||
This authority is rarely used because refusing an accepted heir could divide the kingdom before a reign begins. |
|||
The rulers of the other Great Houses inherit their positions under the laws of their own families. |
|||
The Crown confirms each new ruler before they may take their seat in the Saelathir. |
|||
Normally this is ceremonial. |
|||
It becomes important when several relatives claim the position or when a house attempts to place someone obviously unsuitable in power. |
|||
The High King has the highest authority under royal law, but this does not mean he can ignore the houses. |
|||
A Crown decree may require soldiers from Bladesong, mages from Venphine, money collected by Kealynn officials and roads maintained by several other families. |
|||
If the houses refuse cooperation, enforcing the decision becomes much more difficult. |
|||
The Crown therefore governs through negotiation as much as command. |
|||
Great Houses negotiate with one another in the same way. |
|||
They do not form permanent political parties. Alliances usually depend upon the issue being discussed. |
|||
Venphine and Lulana may cooperate over magical research and argue immediately afterward over who should regulate the finished invention. |
|||
=== The Saelathir === |
|||
The [[Saelathir]], translated most often as the High Council or Council of Seven Seats, is where the most important conflicts between Crown, houses and Inquisition are handled. |
|||
Six seats belong to Houses Kealynn, Bladesong, Erthyra, Lulana, Venphine and Ma'fessen. |
|||
The seventh belongs to the [[Grand Inquisition of Alyren Shaeras|Grand Inquisition]]. |
|||
The High King presides as the representative of House Kealynn. |
|||
A Great House may send its ruler or an authorised member of the family. The Grand Inquisitor holds the inquisitorial seat personally. |
|||
The council considers matters affecting the inherited rights of several houses. |
|||
These include changes to kingdom-wide taxation, major declarations of war, disputed succession, use of house forces outside their territory and laws concerning dangerous magic. |
|||
Routine local administration does not require Saelathir approval. |
|||
If a bridge collapses in Erthyra territory, Erthyra is expected to repair it. |
|||
If the Crown proposes a new national road tax applying to every house, the question belongs before the council. |
|||
The High King may act without full council agreement during an emergency. |
|||
The existence of this power is generally accepted. |
|||
Arguments begin afterward over whether the situation was truly an emergency. |
|||
=== Local Government === |
|||
Great Houses appoint local officials to govern towns, districts and rural areas. |
|||
The exact title differs between territories, but their responsibilities are similar: taxes, roads, markets, guards, local records and the enforcement of house law. |
|||
Most officials are not close relatives of the ruling family. |
|||
They come from lesser families, temple institutions or professional administrators. |
|||
A house which tried to run every settlement directly through its own blood relatives would quickly discover that it did not have enough relatives. |
|||
Local government therefore depends heavily upon educated commoners and lesser nobles. |
|||
This gives those groups more influence than their formal social rank might suggest. |
|||
A capable administrator may serve several generations of one Great House ruler and know the territory better than the noble family itself. |
|||
=== Courts and Justice === |
|||
Most ordinary crimes and civil disputes are handled locally. |
|||
Great House courts judge cases within their territory according to royal law and whatever local rules apply. |
|||
Cases crossing territorial boundaries may be brought before royal courts because one local court cannot easily enforce a judgement inside another house's lands. |
|||
The Crown also hears appeals when a citizen claims a local authority ignored royal law. |
|||
Saerith expanded travelling royal courts so citizens outside Unyath Edhil do not always need to make a long journey to petition the Crown. |
|||
Judges, scribes and guards follow planned routes through settlements and hear cases falling under royal jurisdiction. |
|||
This has become one of his most popular reforms among people who distrust local officials. |
|||
It is also one of the reforms Great Houses dislike most. |
|||
A travelling royal judge gives their subjects another authority to approach. |
|||
Temple courts deal with internal religious matters. |
|||
The Grand Inquisition handles heresy, illegal soul binding and certain crimes which cross several jurisdictions. |
|||
A single case may therefore involve several authorities at once, especially when magic and religion are involved. |
|||
=== Taxes and Public Obligations === |
|||
Local taxes are collected by the Great Houses. |
|||
They pay for roads, guards, courts, schools, religious institutions and administration. |
|||
The Crown also requires resources for royal forces, diplomacy, national fortifications and projects affecting several territories. |
|||
Because the economies of the house territories differ, taxes are not collected in exactly the same manner everywhere. |
|||
A forest territory cannot raise money in the same way as Alentheas. |
|||
Each house therefore has considerable freedom in deciding how to meet its obligations to the Crown. |
|||
Citizens may also owe temporary public service during emergencies. |
|||
Communities can be required to help move supplies, repair damaged roads or support defensive works. |
|||
Military service is more formal and depends upon the laws and traditions of each territory. |
|||
Taxes are one of the easiest ways for a house to become unpopular. |
|||
People accept that roads and soldiers require money. |
|||
They are far less forgiving when taxes rise while the services supposedly funded by them deteriorate. |
|||
=== House Kealynn === |
|||
<div class="country-house-banner"> |
|||
[[File:House Kealynn Royal Tree Banner.png|180px|class=country-house-banner__image|alt=Banner of House Kealynn]] |
|||
<div class="country-house-banner__caption">Banner of House Kealynn</div> |
|||
</div> |
</div> |
||
<div class="country-feature__media">[[File:Cathedral of St. Elowen.png|700px|alt=The Cathedral of St. Elowen and its travellers' courtyard at the crossing of raised roads]]</div> |
|||
[[House Kealynn]] rules the Crownlands from [[Unyath Edhil]] and provides the High Kings of Alyren Shaeras. |
|||
Its members have a long association with rangers, scouts, roads and the protection of rural settlements. |
|||
The family is also known for charitable work. |
|||
Kealynn was originally chosen to provide the High King partly because it did not control the strongest temple or magical institution. The other founding families considered this a safer balance than placing the Crown in the hands of a house which already dominated one of the kingdom's most powerful institutions. |
|||
This did not make Kealynn politically weak. |
|||
Once it gained the Crown, it developed its own network of officials, rangers and royal institutions. |
|||
Kealynn rulers are expected to settle disputes between the houses while still protecting the interests of their own family. |
|||
That balance is impossible to make completely neutral. |
|||
When a Kealynn relative receives a royal appointment, other houses may question whether the appointment was made for ability or family loyalty. |
|||
The same suspicion appears when royal money is spent inside another house's territory. |
|||
Kealynn charities and road programmes have given the family strong public support. |
|||
Under Saerith they have also become a way for the Crown to become more visible outside Unyath Edhil. |
|||
=== House Bladesong === |
|||
<div class="country-house-banner"> |
|||
[[File:Bladesong Crossed-Sword Banner.png|180px|class=country-house-banner__image|alt=Banner of House Bladesong]] |
|||
<div class="country-house-banner__caption">Banner of House Bladesong</div> |
|||
</div> |
</div> |
||
== Culture and Society == |
|||
[[House Bladesong]] governs the northern and northeastern military territory from the [[Watch of Ulfael]]. |
|||
<div class="country-feature country-feature--image-left"> |
|||
It produces many of the kingdom's paladins, officers, knights, generals and military mages. |
|||
<div class="country-feature__media">[[File:Life in Dulavein.png|700px|alt=A Delaunay and Veldian market closing before the evening mist]]</div> |
|||
<div class="country-feature__text"> |
|||
Dulavein contains two cultures which have influenced one another for centuries without becoming identical. |
|||
Bladesong soldiers are especially common along the frontiers with the Krugmurd Horde and the Union of Sukeyuki. |
|||
The Delaunay are almost the opposite of the Veldians. They consider themselves highly civilised, value beauty in many forms and organise much of public society around etiquette. |
|||
Military training is more visible in Bladesong territory than elsewhere in the kingdom. |
|||
The Veldians are more closed to the outside world. Unfamiliar customs make many of them uncomfortable, and rural communities can be openly xenophobic. They are also much more fearful of the night. |
|||
Fortified bridges, patrol roads, supply depots and training grounds are ordinary parts of the landscape. |
|||
Both cultures use stone and brick extensively. This architectural similarity sometimes causes foreign visitors to underestimate their differences. |
|||
A large part of the local economy also depends upon feeding, equipping and housing soldiers. |
|||
The people of Dulavein usually explain it more simply: the two groups have traded, fought and lived beside one another for so long that building methods naturally crossed the regional border. |
|||
Members of the house are expected to study both warfare and the religious duties connected to it. |
|||
Daily life everywhere is affected by safe travel hours. |
|||
A Bladesong officer is taught that military rank does not place them above the civilians they protect or the religious laws they claim to defend. |
|||
Markets end earlier than they would in neighbouring nations. Inns count guests. Theatre companies plan journeys around road closures. Farmers working far from home pay close attention to how much daylight remains. |
|||
House Bladesong has remained strongly loyal to the Crown and Holy Kingdom. |
|||
Despite their differences, the two regions exchange goods constantly. |
|||
Its military influence nevertheless worries some rival houses. |
|||
Veldian craftsmen and farmers supply northern markets, while Delaunay clothing, glass and entertainment remain popular in the south. |
|||
The concern is less that Bladesong intends to rebel and more that a family controlling a large share of senior military experience naturally gains influence whenever defence becomes the main political issue. |
|||
Bladesong answers that this influence exists because the family has spent generations doing the work other houses expect it to do. |
|||
Around fifteen centuries ago, a Bladesong expedition departed Thragmorn in search of unknown lands and new sea routes. |
|||
Soldiers, mages, settlers and craftspeople travelled with the fleet. |
|||
None returned to Alyren Shaeras, and no confirmed wreckage, survivor or message has ever been found. |
|||
The kingdom does not know where the expedition disappeared. |
|||
The missing members are officially remembered as having died in service, and the expedition remains one of the greatest unresolved losses in the family's history. |
|||
=== House Erthyra === |
|||
<div class="country-house-banner"> |
|||
[[File:Erthyra’s Silver Watchtower Banner.png|180px|class=country-house-banner__image|alt=Banner of House Erthyra]] |
|||
<div class="country-house-banner__caption">Banner of House Erthyra</div> |
|||
</div> |
</div> |
||
[[House Erthyra]] rules the western forests and the city of [[Silse Taesi]]. |
|||
Its rangers, trackers and bounty hunters pursue dangerous criminals, monsters and threats which ordinary city guards are not equipped to handle. |
|||
The family also protects the Firstbloom Tree and several sacred forests. |
|||
Erthyra territory contains fewer large cities than several other house lands. |
|||
Population is more scattered, which gives local rangers greater importance. |
|||
A ranger station may serve as a place for travellers to report missing people, dangerous creatures or damage to isolated roads. |
|||
The house regulates hunting and logging closely within protected areas. |
|||
This occasionally causes conflict with communities which depend upon forest resources. |
|||
Erthyra generally permits controlled use rather than closing the entire forest, but sacred ground and magically unstable regions are treated differently. |
|||
The [[Hellknights of Erthyra]] are the house's most feared order. |
|||
Their numbers are extremely small. |
|||
Candidates must survive campaigns inside a plane controlled by fiends and return without surrendering themselves to corruption. |
|||
Hellknights are used against planar breaches, possession and confirmed fiendish threats. |
|||
They are not ordinary heavy soldiers and are too difficult to replace to be wasted in conventional warfare. |
|||
Their methods are severe enough that other elves sometimes distrust them even when they agree that the threat requires specialists. |
|||
=== House Lulana === |
|||
<div class="country-house-banner"> |
|||
[[File:House Lulana Purple Cogwheel Flame Banner.png|180px|class=country-house-banner__image|alt=Banner of House Lulana]] |
|||
<div class="country-house-banner__caption">Banner of House Lulana</div> |
|||
</div> |
</div> |
||
=== Veldian Society === |
|||
[[House Lulana]] governs the southwestern territory surrounding the [[Temple of Alyren Shaeras]]. |
|||
Rosenveld society retains a clearer division between three broad social groups than Delaunay. |
|||
Its members include alchemists, exorcists, armourers and artificers. |
|||
These are not legal castes from which a person can never escape, but family wealth and property make movement between them difficult. |
|||
Lulana workshops produce weapons, protective equipment, Automaton shells and many of the specialised parts required by the kingdom's zeppelins. |
|||
The lower class consists mainly of peasants. |
|||
The family depends heavily upon skilled workers. |
|||
They farm, work in forestry, keep animals and hunt. |
|||
A large number of people employed in its workshops come from lesser families or have no noble connection at all. |
|||
Their labour provides most of the food and raw materials used by the other classes, but that importance does not prevent wealthier Veldians from looking down upon them. |
|||
Apprenticeships are therefore particularly important in Lulana territory. |
|||
Poor households own little beyond what they need for work. |
|||
A talented craftsperson may gain status much more quickly there than in a society where rank depends entirely upon ancestry. |
|||
Clothing is one of the clearest signs of the difference. |
|||
Lulana works closely with House Venphine because advanced inventions often require both physical construction and stable magic. |
|||
When colourful traders or actors from Delaunay visit a Veldian village, lower-class families often gather simply to look at their clothing. |
|||
The partnership is productive and argumentative. |
|||
A wealthier peasant household may only be able to afford a new shirt or pair of trousers once a year. |
|||
Lulana artificers sometimes accuse Venphine mages of making designs unnecessarily complicated. |
|||
The middle class consists mainly of craftspeople, miners and traders. |
|||
Venphine answers that Lulana is too willing to test machinery before every magical effect is properly understood. |
|||
They are wealthier than peasants and much more likely to live in towns or suburbs. |
|||
Both complaints are common enough to have become jokes among students of the two houses. |
|||
They also have the greatest regular contact with Delaunay because their work depends upon trade. |
|||
Lulana exorcists investigate possession, hostile spirits and cursed objects. |
|||
This has made them the southern group most curious about northern customs. |
|||
Their work overlaps frequently with the Grand Inquisition. |
|||
Veldian townspeople may criticise Delaunay behaviour while still attending their performances, buying their clothes and asking merchants about life in the north. |
|||
Arguments begin when the same case is both a technical magical danger and a suspected religious crime. |
|||
The aristocracy consists mainly of old landowning families. |
|||
=== House Venphine === |
|||
<div class="country-house-banner"> |
|||
[[File:House Venphine arcane star banner.png|180px|class=country-house-banner__image|alt=Banner of House Venphine]] |
|||
<div class="country-house-banner__caption">Banner of House Venphine</div> |
|||
</div> |
|||
They control much of the farmland, workshops and property around Rosenveld. |
|||
[[House Venphine]] rules [[Alentheas]] and controls the kingdom's most important institutions of advanced magical education. |
|||
Many rent buildings to craftspeople or provide land and tools to peasant households under old agreements. |
|||
It regulates dangerous arcane practice, supervises the waygates and provides mages to the Crown, military and other Great Houses. |
|||
These families also dominate traditional administration in the south. |
|||
Venphine academies are respected outside Alyren Shaeras. |
|||
They deal regularly with the middle class because their estates depend upon trade and skilled work, but contact with peasants is often limited to rent, labour and local obligations. |
|||
Foreign students may be accepted, but advanced schools normally require sponsorship and permission. |
|||
Some of these houses are centuries old. |
|||
Sensitive research is restricted even when a foreign student can afford the tuition. |
|||
Long elven lives allow family customs, grudges and property arrangements to continue with surprisingly little change. |
|||
The full licence for dangerous magical practice traditionally costs one hundred and fifty gold pieces and requires examination in Alentheas. |
|||
The relationship between the classes is therefore unequal but practical. |
|||
Casting without the required licence usually begins with fines and confiscation of magical equipment. |
|||
The aristocracy depends upon farmers for food and townspeople for money and crafts. |
|||
Someone who injures others or deliberately conceals dangerous work faces much more serious punishment. |
|||
The lower classes depend upon aristocratic access to land and property. |
|||
Venphine argues that strict regulation protects the kingdom from magical disasters. |
|||
None of them can easily pretend the others are unnecessary. |
|||
Its critics answer that the system also protects Venphine's influence by ensuring that most advanced mages must eventually deal with the house. |
|||
=== Delaunay Society === |
|||
Both things can be true. |
|||
Delaunay also recognises broad lower, middle and upper classes, but they function differently. |
|||
Venphine played a major role in the [[War of Endless Storms]]. |
|||
Education is the clearest distinction from Rosenveld. |
|||
Its mages created and maintained several of the storms used against Kurn Daruhm. |
|||
Schools are available even to many poor families, meaning that lower social rank does not automatically imply illiteracy. |
|||
Elven histories describe these spells as necessary wartime measures. |
|||
The lower class is traditionally called the '''paysans'''. |
|||
Dwarven histories remember flooded settlements and civilians killed far from the main fighting. |
|||
Most work in farming, cotton production or animal husbandry. |
|||
The war remains an important subject in Venphine military magical study because it showed what can happen when large spells continue beyond the control of their creators. |
|||
Sheep are particularly important because clothing plays such a large role throughout Delaunay society. |
|||
=== House Ma'fessen === |
|||
<div class="country-house-banner"> |
|||
[[File:House Ma'fessen heraldic banner.png|180px|class=country-house-banner__image|alt=Banner of House Ma'fessen]] |
|||
<div class="country-house-banner__caption">Banner of House Ma'fessen</div> |
|||
</div> |
|||
Paysans have less money than the other classes but still participate strongly in local art and festivals. |
|||
[[House Ma'fessen]] rules the southeastern temple lands from the [[Temple of Selunithara]]. |
|||
Paintings or simple decorative objects are not unusual even in poor homes. |
|||
It produces clerics, loremasters and oracles and possesses one of the kingdom's largest religious archives. |
|||
Clothing is simpler than that of wealthier citizens, but appearance still matters. |
|||
The house serves [[Selunithara]] especially closely while recognising the wider authority of the elven pantheon. |
|||
People make an effort to keep inexpensive shirts, trousers and dresses neat because etiquette does not disappear simply because someone is poor. |
|||
Its archives give Ma'fessen influence far outside its own territory. |
|||
The middle class is commonly called the '''moyenne'''. |
|||
Other temples depend upon copies of old religious agreements, genealogies and records stored there. |
|||
Tailors, traders, alchemists, prosperous farmers and other skilled workers belong here. |
|||
The house may therefore become involved in disputes which began several hundred years earlier. |
|||
Some musicians, actors and bards also come from middle-class families, although the most prestigious artistic families belong to the upper class. |
|||
Some Ma'fessen oracles suffer curses connected to their visions. |
|||
Moyenne craftspeople usually purchase their own tools. |
|||
The curse differs from person to person. |
|||
They may still rent buildings or land from wealthy families, but their economic relationship with the aristocracy is less dependent than that of many Rosenveld craftsmen. |
|||
Recorded examples include blindness, feeling wounds before they occur and being unable to explain a prophecy until it is already becoming true. |
|||
Town administration in Delaunay also relies heavily upon this class. |
|||
Ma'fessen considers these curses sacred, but the house does not use that belief as an excuse to neglect the oracle. |
|||
Municipal offices are commonly held by educated townspeople rather than being reserved almost entirely for old noble families. |
|||
Priests still attempt to make their lives bearable. |
|||
The upper class is known as the '''aristocratie'''. |
|||
This has occasionally caused disagreement with stricter believers who argue that reducing the suffering interferes with a divine gift. |
|||
Its families own land like the Veldian aristocracy, but social prestige is strongly connected to art and public culture. |
|||
Ma'fessen frequently clashes with the Grand Inquisition. |
|||
Actors, painters, writers, patrons and bards are particularly common among prominent Delaunay families. |
|||
The house argues that doctrine, divine visions and disputes between temples belong under clerical authority. |
|||
A successful artist can bring reputation to a family in a way that would be unusual among the conservative estates of Rosenveld. |
|||
Inquisitors answer that religious office does not place someone beyond investigation. |
|||
Dress matters to every Delaunay class, but the difference in wealth is obvious. |
|||
Neither controls the other, leaving the Crown to settle the most serious jurisdictional disputes. |
|||
Middle-class citizens imitate aristocratic fashions with cheaper fabrics. |
|||
=== The Grand Inquisition === |
|||
<div class="country-house-banner"> |
|||
[[File:Silver Sword and White Flame Banner.png|180px|class=country-house-banner__image|alt=Banner of the Grand Inquisition]] |
|||
<div class="country-house-banner__caption">Banner of the Grand Inquisition</div> |
|||
</div> |
|||
Poor citizens wear simplified versions. |
|||
The [[Grand Inquisition of Alyren Shaeras]] is a religious and judicial organisation rather than a Great House. |
|||
The aristocracy can afford silk, patterned clothing, jewellery and elaborate coats. |
|||
The Grand Inquisitor holds the seventh seat on the Saelathir. |
|||
This constant imitation is not necessarily considered insulting. Delaunay culture generally accepts that people want to appear more refined than their income allows. |
|||
Inquisitors investigate heresy, hidden cults, illegal soul binding and cases which cross several house territories. |
|||
=== North and South === |
|||
This gives them authority that ordinary local officials do not possess. |
|||
The Delaunay and Veldians have spent long enough under one government to understand each other's stereotypes very well. |
|||
The Inquisition also operates outside Alyren Shaeras through treaties with foreign governments. |
|||
Veldians often describe the north as frivolous, loud and too willing to adopt foreign habits. |
|||
The exact powers vary between states. |
|||
Delaunay sometimes describe the south as frightened, humourless and trapped by ancient customs. |
|||
Some agreements allow inquisitors to investigate independently, while others require them to work beside local officials. |
|||
Both exaggerations contain enough truth to remain popular. |
|||
Foreign citizens are rarely pleased to see them. |
|||
They also hide how dependent the regions are upon one another. |
|||
Even when an investigation is legal, an armed religious investigator serving a distant elven kingdom can easily be seen as a foreign agent. |
|||
Delaunay artists buy Veldian craftwork. |
|||
The Inquisition once attempted to remove House Kealynn from power. |
|||
Veldian aristocrats buy Delaunay clothing and jewellery. |
|||
The rebellion failed. |
|||
Northern merchants rely on food and timber produced under southern estates. |
|||
Several leaders were executed or imprisoned, and much of the organisation's independence was removed. |
|||
Southern townspeople depend upon markets and contacts maintained by northern traders. |
|||
Royal inspectors gained access to its records, the size of its permanent armed force was limited and foreign operations became more closely regulated. |
|||
The monthly '''North-South Cultural Exchange''' developed around this relationship. |
|||
The order was not destroyed because the dangers it investigated had not disappeared. |
|||
Merchants, performers and craftspeople bring goods from one region into the other, while local communities organise displays showing food, clothing, crafts or entertainment. |
|||
Cult activity, forced soul binding and planar threats still required investigators able to cross the borders of individual Great Houses. |
|||
The event is commercial, but it also gives people an excuse to look at a way of life they may privately criticise. |
|||
The decision remains controversial. |
|||
The '''Spring Festival''' is one of the larger traditions shared across the county. |
|||
Some elves consider the surviving Inquisition necessary but dangerous. |
|||
Games, performances and community meals provide a short break from ordinary work. |
|||
Others believe an organisation which rebelled against the Crown should never have retained a seat inside the government. |
|||
Regional customs remain different, but the festival is recognised throughout Dulavein. |
|||
=== The Current Reign === |
|||
High King [[Saerith Kealynn]] was raised in Unyath Edhil but spent much of his youth travelling with Kealynn rangers. |
|||
=== Architecture and Homes === |
|||
He visited isolated settlements, guarded roads and served for several years near the northern frontier before becoming heir. |
|||
Stone is the most common building material throughout Dulavein. |
|||
These experiences shaped his belief that the Crown should be visible outside the capital. |
|||
Brick is more expensive and therefore appears more often in wealthy town houses and important public buildings. |
|||
Saerith expanded travelling courts, food reserves and royal repair crews responsible for roads and ward towers. |
|||
This shared architecture predates the modern county. |
|||
He has also directed more money toward poor or isolated settlements. |
|||
Neither Delaunay nor Veldian tradition gives a clear explanation for why the same building methods became common on both sides. |
|||
These policies have gained him strong support among citizens who previously saw little direct help from the Crown. |
|||
Many people simply regard it as evidence that contact existed long before political unification. |
|||
Several Great Houses are less enthusiastic. |
|||
The interiors are less similar. |
|||
They argue that a service provided directly by the Crown can become political influence. |
|||
Wealthy Delaunay homes display paintings, decorated furniture and items collected from travellers. |
|||
A village whose road was repaired by Kealynn engineers may begin asking the High King for help again rather than relying entirely upon its local house. |
|||
Veldian estates are more often built around enclosed yards and private household spaces. |
|||
Saerith supports continued development of the Continuance, waygates and other advanced magic, but he has generally resisted expanding them faster than the kingdom can regulate them. |
|||
Heavy shutters are common everywhere because of the mist. |
|||
He has also attempted to reduce conflicts between Ma'fessen and the Grand Inquisition. |
|||
Even homes far from the main roads close windows before night. |
|||
Neither side is satisfied. |
|||
The habit has existed for so long that houses are designed around it. |
|||
Ma'fessen considers him too willing to allow inquisitorial interference in temple affairs. |
|||
=== Slavery === |
|||
The Grand Inquisition accuses the Crown of protecting politically useful priests. |
|||
Slavery remains legal in Dulavein but is uncommon. |
|||
Saerith's strongest support comes from Kealynn institutions, smaller settlements and citizens who believe royal courts are more willing than local rulers to hear complaints against a Great House. |
|||
Most ordinary households do not own slaves. |
|||
His opponents do not necessarily want to remove him. |
|||
The practice survives mainly among very wealthy families with old legal privileges. |
|||
Many simply want the Crown to return to a narrower role. |
|||
House der Fletzlingen opposes slavery and does not use enslaved labour on its own estates. |
|||
== Faith == |
|||
The dynasty has nevertheless refused to abolish the practice completely because several old landholding families consider those rights part of the agreements under which they accepted county rule. |
|||
Religion shapes government, education and ordinary life throughout Alyren Shaeras. |
|||
Diterich's government has therefore chosen restriction rather than abolition. |
|||
The kingdom recognises an elven pantheon rather than one exclusive state deity. |
|||
Lucienne's administration inspects disputed contracts and prosecutes owners who exceed even the county's permissive rules. |
|||
Different professions, families and territories favour different gods without rejecting the others. |
|||
This has not ended abuse. |
|||
[[Alyren Shaeras]] is the divine figure for whom the kingdom is named. |
|||
Runaways, illegal sales and arguments over whether a person was lawfully enslaved still reach county courts. |
|||
He is regarded as the guardian of the elven people and one of the highest authorities of the pantheon. |
|||
== Government and Administration == |
|||
The High King is crowned in the name of the pantheon rather than claiming divine authority for himself. |
|||
Dulavein is ruled by [[House der Fletzlingen]]. |
|||
The rulers of the Great Houses also make religious oaths when their succession is confirmed. |
|||
The Count holds final authority over county law, foreign policy and the professional army. |
|||
[[Selunithara]] is particularly important to House Ma'fessen. |
|||
The dynasty traditionally passes rule through the senior recognised line of the family. If a ruler has no direct heir, succession moves through the wider lineage. |
|||
Her temple is both a place of worship and an archive where oracles, clerics and scholars are trained. |
|||
Several der Fletzlingen rulers have been remembered as tyrants. |
|||
[[Aelithia]] is an ascended elven goddess associated with law, protection, might and truth. |
|||
The county was created through conquest and rebellion, and old regional privileges were preserved partly because the dynasty learned that ruling every village directly created more resistance than it solved. |
|||
Her followers are common among judges, paladins and people whose work involves protecting others through law or force. |
|||
The Count is supported by a right hand drawn traditionally from [[House Lacroix]]. |
|||
Other gods are favoured according to profession and local tradition. |
|||
The office is not merely ceremonial. |
|||
A farmer, soldier, sailor and mage may all pray primarily to different deities while still participating in the same public festivals and religious life. |
|||
It manages the large amount of provincial business which the ruler does not handle personally. |
|||
The pantheon as worshipped today developed over a long period rather than appearing in its current form all at once. |
|||
Beneath the central court are provincial governors, boyars, town councils and local mayors. |
|||
Some local cults eventually became accepted throughout the kingdom. Others remained strongly regional. |
|||
They collect taxes, supervise local roads, maintain records and report serious problems to Rosenveld. |
|||
The ascension of mortals such as Aelithia also forced temples to decide how newly divine figures fitted beside gods whose worship was much older. |
|||
A village mayor handles issues which can be solved locally. |
|||
This means religious practice can change even when worshippers believe the gods themselves do not. |
|||
A dispute involving several estates, a failed road or a serious disappearance may move upward through the provincial administration. |
|||
=== Temples in Everyday Life === |
|||
Temples provide much more than religious ceremonies. |
|||
=== Diterich der Fletzlingen === |
|||
They maintain schools, archives, clinics, shelters and food stores. |
|||
[[Diterich der Fletzlingen]] has ruled for more than two centuries. |
|||
In a small settlement, the local temple may be the only institution providing several of these services. |
|||
Official records describe him as a Veldian elf. |
|||
Clergy witness important contracts and legal declarations. |
|||
The unusual length of the reign, combined with the secrecy of the der Fletzlingen court, has produced constant speculation. |
|||
They are involved in the Continuance because the consent of the person and protection of the soul are religious matters as well as legal ones. |
|||
Stories that Diterich is a vampire are especially common. |
|||
Temples also provide another place for citizens to bring complaints. |
|||
The court neither treats those rumours as worthy of formal response nor provides enough access to make them disappear. |
|||
A local priest cannot simply command a Great House ruler to change policy. |
|||
Some inhabitants go further and claim that the Count is part of the Old Compact. |
|||
They can record the complaint, contact senior clergy, ask Ma'fessen for support or appeal to the Crown. |
|||
Others believe the supposed vampires control him. |
|||
This gives temples influence even where they possess little direct political power. |
|||
Another version claims that the entire story exists because noble families benefit from making their political influence look supernatural. |
|||
Temples preserve local history as well. |
|||
There are also persistent stories about Diterich travelling the countryside in disguise. |
|||
Births, deaths, marriages, oaths, property transfers and religious judgements may remain relevant for centuries. |
|||
According to these stories, he appears every few months as an ordinary traveller, merchant or lesser official and listens to complaints without announcing himself. |
|||
The archive of a small old temple can therefore become unexpectedly important during a legal dispute. |
|||
The court does receive reports from unannounced inspections. |
|||
=== Religious Authority === |
|||
There is no single priesthood commanding the entire pantheon. |
|||
Nobody has publicly demonstrated that Diterich himself wrote them. |
|||
House Ma'fessen holds great influence because of its archives and religious schools, but it cannot simply order every temple to obey. |
|||
This uncertainty has become part of his reputation. |
|||
The Grand Inquisition does not command ordinary clergy either. |
|||
People who believe the stories praise a ruler willing to see the county without ceremony. |
|||
Its authority concerns particular crimes and investigations. |
|||
Those who do not believe them consider the inspections another way for the court to make an absent Count appear more involved than he really is. |
|||
This division is partly intentional. |
|||
Several temporary taxes were removed during Diterich's reign. |
|||
The history of the Inquisition taught the kingdom that allowing one religious institution to accumulate too much independent power creates obvious dangers. |
|||
The change improved his reputation among farmers and townspeople while reducing the revenue available to some local administrators. |
|||
The result is less efficient than a single central church. |
|||
=== Lucienne Lacroix === |
|||
Temples disagree. |
|||
[[Lucienne Lacroix]] handles much of Dulavein's daily government. |
|||
Ma'fessen argues with inquisitors. |
|||
The Lacroix family has served the ruling dynasty since the early rebellions, when one of its ancestors gained the trust of House der Fletzlingen. |
|||
The Crown is occasionally forced to decide questions it would prefer to leave to priests. |
|||
Lacroix succession gives preference to women before men. |
|||
Alyren society generally accepts this as safer than allowing one institution to decide every question of faith by itself. |
|||
Lucienne was therefore educated for administration long before receiving her current authority. |
|||
=== Death and the Continuance === |
|||
The Continuance has changed the way elves discuss death without replacing ordinary funerary beliefs. |
|||
Diterich originally kept her near because she was young and attractive. |
|||
Most elves still die naturally. |
|||
Whatever his original motive, Lucienne made herself difficult to replace by taking responsibility for paperwork and provincial problems the Count preferred not to handle personally. |
|||
Some reject the Continuance for religious, personal or practical reasons. |
|||
She receives reports from governors and local councils, supervises funding for road stations and deals with many petitions before they ever reach Diterich. |
|||
Others see it as a way to continue an unfinished responsibility. |
|||
Her administration created more consistent records of disappearances. |
|||
Neither position is considered automatically wrong. |
|||
This made it easier for the Mistwalkers to identify dangerous routes and close them before more travellers were lost. |
|||
An old scholar may want more time to finish several centuries of work. |
|||
Lucienne is also trained with a sword. |
|||
Another elf of the same age may believe they have already lived long enough. |
|||
She travels on county business when necessary rather than remaining permanently inside Rosenveld. |
|||
Temples generally consider both choices valid as long as the decision is genuinely free. |
|||
Rumours that she is Diterich's mistress are common and have never disappeared. |
|||
Forced soul binding is treated very differently. |
|||
They coexist with the practical fact that she now holds authority because the administration depends heavily upon her. |
|||
It is both a serious secular crime and a religious violation. |
|||
== |
=== Local Government === |
||
Rosenveld's old estates retain considerable administrative authority. |
|||
<div class="country-mainlink">Main article: [[History of Alyren Shaeras]]</div> |
|||
Boyars and landholding families manage many rural communities and answer ultimately to the Count. |
|||
=== Before the Kingdom === |
|||
The earliest elven communities in the region were independent cities, temple settlements and family territories. |
|||
This is one reason aristocracy remains so closely connected to government in the south. |
|||
They shared language, trade and many religious customs but did not obey one ruler. |
|||
Delaunay towns work differently. |
|||
Alliances formed when needed and often ended when the immediate danger passed. |
|||
Their educated middle class holds many municipal offices. |
|||
The strongest families maintained their own soldiers and controlled the roads crossing their lands. |
|||
Town councils therefore contain more merchants, craftspeople and professional administrators than would be typical in Rosenveld. |
|||
The magical disaster which transformed the region made this independence harder to maintain. |
|||
This difference sometimes creates arguments when northern and southern officials work together. |
|||
A dying forest or poisoned river did not stop at a family border. |
|||
A Veldian aristocrat may regard a Delaunay merchant sitting in government as socially unusual. |
|||
Priests, druids and mages created shared sanctuaries and exchanged information about keeping the land alive. |
|||
The Delaunay official may regard the Veldian expectation that land ownership automatically qualifies someone to govern as equally strange. |
|||
These projects became some of the first institutions able to operate across several territories. |
|||
Both systems remain lawful under county rule. |
|||
Cooperation did not remove political rivalry. |
|||
=== Marteaux Administration === |
|||
As the land recovered, families argued over restored fields, roads and forests. |
|||
Marteaux is the largest unresolved problem within the ordinary administrative structure. |
|||
Several attempted to claim sanctuaries which had originally served everyone. |
|||
Governors appointed by Rosenveld possess legal authority but lack the local legitimacy once held by House Sunsinger. |
|||
Religious leaders feared that renewed warfare could destroy decades of recovery. |
|||
Diterich has avoided granting the territory permanently to another noble family. |
|||
The rulers of the six strongest families were eventually called to a council at Unyath Edhil, which was then a major temple settlement rather than a royal capital. |
|||
Doing so would end the temporary arrangement, but it could also create permanent opposition from people who still expect the Sunsinger line to return. |
|||
=== Foundation of Alyren Shaeras === |
|||
The council produced the first covenant of the Great Houses. |
|||
The result is stable enough for ordinary government and unstable whenever a convincing claimant appears. |
|||
House Kealynn was chosen to provide the High King partly because it controlled no single temple or magical school powerful enough to dominate the other families. |
|||
=== The Old Compact === |
|||
This made it a safer compromise than placing the monarchy in the hands of a house which already controlled one of the strongest institutions in the region. |
|||
The '''Old Compact''' is the name commonly given to a supposed cabal of vampires believed to influence Dulavein. |
|||
[[Ilyr Kealynn]] became the first High King. |
|||
No county institution recognises it. |
|||
The other Great Houses retained government of their own cities and territories. |
|||
There is no public list of members, charter or accepted account of how it is organised. |
|||
The kingdom took the name Alyren Shaeras rather than the name of its royal family. |
|||
This has not stopped people from talking about it. |
|||
The foundation occurred about 1,950 years before the present day, roughly three and a half centuries before the unification of Kurn Daruhm. |
|||
The Compact is blamed for noble families surviving political disasters, unexplained disappearances and decisions which appear to benefit old estates. |
|||
The first kingdom was smaller than the present one. |
|||
Some stories place Diterich at its head. |
|||
Its authority depended heavily upon the willingness of the Great Houses to obey the covenant. |
|||
Others claim he is only tolerated. |
|||
Several early High Kings spent more time settling disputes between their allies than expanding the border. |
|||
A third version says he is effectively a prisoner inside his own castle. |
|||
Ilyr's government established common roads, trade standards and rules for military service. |
|||
These stories contradict one another enough that nobody can use them as a reliable description of county politics. |
|||
House rulers continued to judge most local crimes. |
|||
[[Mehira de Varenne]] is the person most commonly associated with the Compact. |
|||
Disputes involving several territories could be brought before the Crown. |
|||
House de Varenne owns more private land around Rosenveld than any family except the ruling dynasty. |
|||
The council which later became the Saelathir also began during this period, although it originally contained only the six Great Houses. |
|||
Entire villages rent fields and homes from it. |
|||
=== Expansion and Settlement === |
|||
As restored land became safe for settlement, the kingdom expanded south and east. |
|||
That land alone gives Mehira considerable influence regardless of whether the vampire stories are true. |
|||
New towns grew around temples, river crossings, roads and magical sites. |
|||
== Faith == |
|||
Great Houses competed to sponsor them because a successful settlement meant taxes, trade and influence. |
|||
Dulavein does not possess one single national pantheon. |
|||
The Crown attempted to prevent this competition from turning into private war. |
|||
Delaunay communities follow human religious traditions while the Veldians preserve elven worship. |
|||
Disputed borders were brought before royal judges, and a house generally required permission before moving large military forces through another family's territory. |
|||
The county recognises both. |
|||
The expansion also brought more contact with foreign states. |
|||
Centuries of living together have nevertheless created religious practices shared across the regional division. |
|||
Merchants travelled farther and diplomacy became more important. |
|||
[[Alali]] is one of the most important examples. |
|||
Elven rulers began looking beyond Thragmorn. |
|||
Both Delaunay and Veldians honour Alali as a protector of Dulavein against hostile forces. |
|||
=== The Lost Bladesong Expedition === |
|||
Around fifteen centuries ago, House Bladesong organised a major expedition intended to find distant islands, sea routes and possible new places for settlement. |
|||
They disagree over parts of the deity's history and correct worship. |
|||
Soldiers, mages, settlers and craftspeople travelled with the fleet. |
|||
The old religious disagreements eventually produced several traditions, including the '''Erudites of Delaunay''' and the '''Pure Hearts of Rosenveld'''. |
|||
The expedition disappeared somewhere beyond known waters. |
|||
They share the belief that Alali protects the people while interpreting that protection differently. |
|||
No confirmed survivor, message or wreckage ever returned to Alyren Shaeras, and the kingdom does not know where the fleet was lost. |
|||
The [[Lord of the Morning]] is particularly important among Veldians. |
|||
The expedition is officially remembered as missing and presumed dead. |
|||
The association is practical as much as theological. |
|||
House Bladesong records its members among those who died in service to the kingdom. |
|||
First light marks the time when communities begin opening roads, gates and shutters after a dangerous night. |
|||
The disappearance changed Alyren attitudes toward distant colonisation. |
|||
His clergy still warn that daylight does not make the mist harmless. |
|||
Merchants, diplomats and smaller expeditions continued to travel, but the kingdom did not immediately attempt another project on the same scale. |
|||
Roadside shrines are common. |
|||
=== Rise of the Grand Inquisition === |
|||
The Grand Inquisition began as cooperation between temple investigators dealing with cults and magical crimes which crossed house borders. |
|||
Travellers leave small offerings before entering dangerous routes and may give thanks after arriving safely. |
|||
A criminal who entered another territory could otherwise force investigators to stop and negotiate with a new ruler every time. |
|||
The practice is followed even by people who are not especially religious. |
|||
Granting investigators authority across several territories solved this problem and created another. |
|||
=== Cathedral of St. Elowen === |
|||
The Inquisition became one of the few organisations able to act throughout the kingdom without depending upon a Great House. |
|||
The Cathedral of St. Elowen serves both human and elven worshippers without pretending their religious traditions are identical. |
|||
Over time it gained its own courts, armed forces and agreements with foreign rulers. |
|||
Separate chapels maintain separate rites. |
|||
It was eventually granted a seat on the royal council, creating the seven-seat Saelathir. |
|||
The guest halls, road shelters and work supporting travellers are shared. |
|||
Supporters argued that investigators needed independence because a corrupted Great House might otherwise protect itself. |
|||
St. Elowen is honoured as a saint and protector of travellers rather than a goddess. |
|||
Opponents warned that an organisation answerable mainly to its own leaders could eventually challenge the Crown. |
|||
This arrangement has made the cathedral one of the few major institutions where people from both regions regularly cooperate without first asking which side controls it. |
|||
Part of the Inquisition later did exactly that. |
|||
== History == |
|||
Its leaders attempted to remove House Kealynn, accusing the royal family of tolerating heresy and weakening religious law. |
|||
=== Before the County === |
|||
Several Great Houses initially avoided committing themselves, but none joined the rebellion. |
|||
Before unification, the southern Veldian lands were divided among estate rulers and local families. |
|||
Kealynn forces defeated the inquisitorial army. |
|||
The north contained several Delaunay principalities. |
|||
The surviving order accepted royal inspections, limits on its military and tighter regulation of foreign activity. |
|||
They traded with one another when relations allowed it and fought when they did not. |
|||
It retained its council seat and many investigative powers because cults, forced soul binding and planar threats still existed. |
|||
No single clear border separated human and Veldian settlement everywhere. |
|||
The decision remains controversial. |
|||
The two peoples had already exchanged architecture, goods and customs long before one dynasty ruled them. |
|||
=== War of Endless Storms === |
|||
The [[War of Endless Storms]] was the most destructive foreign war in the kingdom's history. |
|||
The earliest name of the united realm was '''Delauveld''', formed from Delaunay and Rosenveld. |
|||
It followed years of disputes with Kurn Daruhm over land, border security and valuable mineral deposits. |
|||
The modern name, Dulavein, entered official use gradually and had replaced the old form in most government records by the early AHF period. |
|||
Elven histories describe dwarven forts, mines and soldiers advancing closer to territory considered sacred. |
|||
=== Unification === |
|||
Dwarven histories describe an elven kingdom attempting to seize resources which did not belong to it. |
|||
Around 700 BHF, [[Hinrick der Fletzlingen]] brought the principal Veldian rulers under one authority. |
|||
Both accounts reflect how the two countries understood the dispute. |
|||
Some were defeated militarily. |
|||
House Venphine and royal mages used enormous storms to slow dwarven armies and attack important positions. |
|||
Others accepted Hinrick's rule after receiving guarantees that their families would keep their estates and local authority. |
|||
The storms caused much more damage than the battlefield alone. |
|||
This compromise became important to the later structure of Rosenveld. |
|||
Settlements flooded, roads were destroyed and civilians died. |
|||
Hinrick then turned north toward Delaunay. |
|||
Kurn Daruhm answered with fire magic which burned elven forests and damaged settlements already weakened by the war. |
|||
The northern rulers resisted longer, but the last major opposition ended after one of their leading figures accepted a place within the new administration. |
|||
Fighting took place near [[Hil Doral]], the ruins of [[Dhemuhm]] and several elven fortresses. |
|||
Unification did not end rebellion. |
|||
Neither side was able to force a complete victory. |
|||
Delaunay and Veldian nobles both tested how much control the new dynasty could actually enforce. |
|||
The final dwarven attack against [[Syha Serin]] failed, but Alyren Shaeras had also suffered losses too great to continue the war safely. |
|||
Former local rulers were allowed to keep authority when they supported the Count. |
|||
High Druid [[Lohmarra]] became one of the kingdom's most famous figures during the conflict. |
|||
This reduced resistance while ensuring that old families remained powerful. |
|||
She protected settlements from magical fire, restored damaged wards and helped organise forest defences. |
|||
After Hinrick's death, his daughter [[Syele der Fletzlingen]] inherited the county. |
|||
Lohmarra disappeared after the war. |
|||
Several regions rebelled because they expected a new ruler to be weaker. |
|||
The official search never determined whether she died, left voluntarily or was taken by an enemy. |
|||
They were wrong. |
|||
The war ended through negotiation rather than victory. |
|||
Syele's response was severe enough that she became remembered as '''Syele the Cruel'''. |
|||
Both countries withdrew from disputed positions and accepted restrictions along parts of the border. |
|||
Rebel leaders were executed publicly and military resistance collapsed. |
|||
Trade eventually resumed. |
|||
Her rule stabilised the dynasty while creating grievances which survived long after the rebellions themselves ended. |
|||
The conflict still affects how elves and dwarves view one another. |
|||
=== Delaunay and Rosenveld Under One Rule === |
|||
Alyren remembers threatened sacred land and burned forests. |
|||
Unification did not erase regional society. |
|||
Kurn Daruhm remembers magical storms, flooded settlements and the attempted seizure of mineral territory. |
|||
Rosenveld remained dominated by old landowning families. |
|||
=== The Modern Kingdom === |
|||
The centuries after the war were spent rebuilding roads, forests and magical defences. |
|||
Delaunay towns retained stronger municipal institutions and broader access to schooling. |
|||
Military demand encouraged improvements in alchemy, armour and firearms. |
|||
Over time, trade between them became too important for either side to ignore. |
|||
Muskets and pistols became more reliable but remained too expensive to replace bows. |
|||
Northern clothing became fashionable in parts of Rosenveld. |
|||
Zeppelins were developed during the same broad period. |
|||
Veldian crafts and agricultural products entered Delaunay markets. |
|||
They allowed officials and small groups to cross dangerous terrain quickly but never became ordinary transport. |
|||
The cultures continued criticising one another while becoming economically dependent upon the same relationship. |
|||
The Continuance developed from attempts to save elves whose bodies could no longer be healed after sickness, curses or magical injury. |
|||
=== Marteaux and House Sunsinger === |
|||
Early experiments were dangerous. |
|||
Marteaux entered Dulavein under a separate agreement. |
|||
The present system became accepted only after artificers, mages and clergy established strict rules governing consent and legal identity. |
|||
[[House Sunsinger]] retained government of the territory while recognising the Count. |
|||
Modern Alyren Shaeras remains politically divided despite sharing the same monarchy, religion and national institutions. |
|||
The arrangement gave Dulavein another important noble family without requiring direct rule from Rosenveld. |
|||
The Great Houses cooperate in national defence and foreign policy while protecting their local authority. |
|||
For generations the Sunsingers became one of the county's most visible military and political houses. |
|||
Saerith's reign has reopened an old question: whether the High King should remain mainly a mediator between the Great Houses or become a government more directly involved in the lives of citizens across the kingdom. |
|||
Their emblem appeared beside that of House der Fletzlingen on roads and official buildings inside Marteaux. |
|||
== Economy and Technology == |
|||
The recognised line weakened slowly rather than ending in one sudden disaster. |
|||
The economy of Alyren Shaeras is much broader than its famous magical inventions. |
|||
Branches disappeared, marriages moved claims elsewhere and eventually no accepted heir remained. |
|||
Most people work in agriculture, forestry, trade, crafts, temples, administration or ordinary services. |
|||
Several families still claim distant descent. |
|||
Firearms, zeppelins and Automatons receive attention abroad because they are unusual, but they employ only a small part of the population. |
|||
None has produced proof sufficient to restore the house. |
|||
A farmer may live their whole life without travelling through a waygate or entering a zeppelin. |
|||
Marteaux therefore passed to appointed government. |
|||
The wealthiest regions are usually those connected to major roads, specialised workshops, valuable forest products or magical institutions. |
|||
The old family remains politically important precisely because nobody can prove that it is completely gone. |
|||
Poorer settlements tend to be isolated places with little political importance or specialised trade. |
|||
=== |
=== The Current Reign === |
||
River valleys and open meadows produce grain, vegetables, fruit and wine. |
|||
Diterich inherited a county whose regional nobility had become accustomed to weak central supervision. |
|||
Agriculture in the violet regions required generations of experimentation before communities learned which crops could safely grow in magically altered soil. |
|||
He did not attempt to destroy that system. |
|||
Farmers know which plants absorb too much magic, which can grow beside ordinary crops and which must be kept away from livestock. |
|||
Instead, his government removed several temporary taxes and relied heavily upon the Lacroix administration. |
|||
The kingdom does not treat farming as an unimportant profession. |
|||
Stories of disguised inspections began during his reign. |
|||
Cities, temples and armies all depend upon rural production. |
|||
Whether Diterich truly performs them remains unproved, but reports from unannounced inspections do reach the central court. |
|||
A poor harvest becomes a political problem quickly. |
|||
Lucienne Lacroix's rise marked a more organised period of administration. |
|||
Great Houses maintain food reserves and transport contracts to reduce shortages. |
|||
Disappearances began to be recorded consistently, road stations received more direct funding and dangerous routes were closed more quickly after repeated losses. |
|||
Saerith has expanded royal reserves in several poorer regions so that a local crop failure does not immediately become a famine. |
|||
None of these measures made the mist less dangerous. |
|||
Livestock is more common in open territory. |
|||
They simply reduced the number of people lost because officials refused to react. |
|||
Deep forest communities rely more heavily upon hunting, gathering, orchards and smaller farms. |
|||
<div class="country-mainlink">Main article: [[History of Dulavein]]</div> |
|||
=== Forest Products === |
|||
The violet forests provide timber, resins, medicinal herbs, dyes and alchemical ingredients. |
|||
== Economy == |
|||
Logging is regulated by the Great House controlling the territory. |
|||
Dulavein operates largely through a free market, although much of the land remains under old aristocratic ownership. |
|||
Common woodland may be worked for ordinary construction while sacred groves or magically unstable regions remain closed. |
|||
The ruling family does not interfere heavily in ordinary trade unless provincial officials ask for intervention or a crisis threatens an important route. |
|||
Licences may specify which trees can be cut and require replacement planting. |
|||
This means the economy differs noticeably between north and south. |
|||
This is practical as well as religious. |
|||
=== Agriculture and Estates === |
|||
Destroying a rare violet species can remove a valuable resource for decades. |
|||
Farming remains the largest source of wealth. |
|||
Damaging a tree involved in a local ward may create an immediate magical problem. |
|||
Delaunay produces much of the county's grain as well as cotton and livestock used by its textile industry. |
|||
Violet dyes are among the kingdom's most recognisable exports. |
|||
Rosenveld estates produce food, timber and animal products. |
|||
Medicinal plants and alchemical materials are also valuable abroad. |
|||
Large Veldian estates own much of the land in the south. |
|||
Foreign demand has created fraud, with ordinary purple plants sometimes sold as magical ingredients. |
|||
Peasant families farm under agreements requiring rent, goods or periodic tribute. |
|||
Established alchemists therefore keep records showing where valuable materials were harvested. |
|||
The exact arrangement varies because many contracts are old and tied to individual estates. |
|||
=== Crafts and Workshops === |
|||
Craft production differs between Great House territories. |
|||
Craftspeople may also rent workshop buildings from aristocratic families. |
|||
Bladesong supports armourers, bowyers and craftspeople serving the army. |
|||
This gives Rosenveld nobles influence over both rural production and town economies. |
|||
Lulana has the strongest concentration of artificers and alchemists. |
|||
Delaunay has more free farmers and independent urban workshops. |
|||
Venphine supports magical workshops and enchantment. |
|||
Aristocratic landownership still matters, but craftspeople more often own their tools and municipal government gives the town middle class greater influence. |
|||
Ma'fessen employs scribes, bookbinders and craftspeople producing religious objects. |
|||
=== Cloth, Fashion and Crafts === |
|||
The Crownlands contain a wider mixture of ordinary trades supporting the capital and surrounding settlements. |
|||
Clothing is economically important because Delaunay culture treats fashion as a serious part of social life. |
|||
Most craftspeople are independent rather than direct employees of a Great House. |
|||
Cotton, wool, tailoring, dyes and finished clothing therefore support a large number of workers. |
|||
They may own their workshop while depending upon house contracts, licences or access to specialised material. |
|||
Cheap garments are produced for ordinary citizens while wealthier families commission decorated coats, dresses and formal clothes. |
|||
This gives Great Houses influence without requiring them to own every business. |
|||
Some finished clothing is sold in Rosenveld, where Delaunay fashion is popular despite cultural criticism of the north. |
|||
Apprenticeships remain the normal way to enter many crafts. |
|||
Veldian craftwork moves in the opposite direction. |
|||
A family may train its own children, accept temple students or take apprentices sponsored by a Great House. |
|||
Furniture, tools and durable household goods from Rosenveld are valued in northern markets. |
|||
For a poor but talented person, a sponsored apprenticeship can provide one of the clearest paths into a respected profession. |
|||
Delaunay also produces glass which is traded throughout the county. |
|||
=== Trade === |
|||
Internal trade moves mainly along roads. |
|||
=== Roads and the Cost of Trade === |
|||
Food travels from farming districts toward cities and military forts. |
|||
The mist makes trade expensive. |
|||
Timber and alchemical materials move out of the forests. |
|||
A merchant cannot simply calculate the distance between two towns. |
|||
Finished magical goods, weapons and expensive crafts move from specialised urban centres. |
|||
They must pay for road stations, Mistwalker services, guards, delays and the risk that a route will close without warning. |
|||
Markets are usually regulated by local house officials. |
|||
Caravans therefore prefer to travel in groups. |
|||
A merchant travelling across several Great House territories may have to follow different rules concerning tolls, stall fees and restricted goods. |
|||
Foreign merchants unfamiliar with Dulavein usually hire local guides even when the route appears simple on a map. |
|||
Foreign trade is valuable but controlled. |
|||
Insurance is expensive. |
|||
Alyren Shaeras exports magical services, alchemical products, violet forest materials, fine crafts and a limited number of advanced devices. |
|||
A cargo lost in the mist may never be recovered, and proving exactly what happened is difficult when the entire caravan disappears. |
|||
It imports materials which are cheaper or more practical to obtain elsewhere. |
|||
The Wright banking network maintains limited services through selected agents. |
|||
Trade with Kurn Daruhm continues despite political tension. |
|||
Its conditions for Dulavein journeys are stricter than those used on safer routes in Lugeorti because the risk of loss is much greater. |
|||
Dwarven metal, tools and engineering remain valuable to elven craftspeople, while elven magic and specialised products find buyers in the empire. |
|||
Maintaining the road network consumes a large share of county revenue. |
|||
Neither side interprets this commerce as proof of friendship. |
|||
This expense is unavoidable. |
|||
Lugeorti merchants are important distant buyers of Alyren magical goods, alchemical materials and luxury crafts. |
|||
Without roads, trade between the regions would collapse and isolated communities would have difficulty receiving food, tools or military support. |
|||
The Grand Bazaar gives elven producers access to buyers from countries they might never reach directly. |
|||
=== Magic and Licensing === |
|||
Magical services form a significant part of urban life. |
|||
Enchanters, healers, ward-makers and specialist mages work for temples, houses, merchants and private citizens. |
|||
Most simple magic does not require a full licence. |
|||
House Venphine regulates practices considered capable of harming people beyond the caster's immediate surroundings. |
|||
Dangerous research, planar work and powerful enchantment normally require formal permission. |
|||
The traditional fee of one hundred and fifty gold pieces covers examinations, records and later inspections. |
|||
It also creates a barrier for poorer mages. |
|||
Critics argue that Venphine regulation protects the house's political influence as much as public safety. |
|||
Venphine answers that the kingdom already knows what uncontrolled magic can do to an entire region. |
|||
=== The Continuance === |
|||
<div class="country-mainlink">Main articles: [[The Continuance]] · [[Automatons]]</div> |
|||
The Continuance is both a religious rite and an arcane procedure. |
|||
Artificers construct the new body, mages carry out the magical transfer and clergy witness consent and protect the soul during the process. |
|||
The person must agree while alive and capable of understanding what is being done. |
|||
If the soul refuses the transfer, the rite stops. |
|||
Forcing a soul into a constructed body is one of the kingdom's most serious crimes. |
|||
An Automaton remains the same legal person after the rite. |
|||
Their property, contracts, family relationships, offices and debts continue. |
|||
The death of the original body does not create an inheritance because the person is still alive under Alyren law. |
|||
The procedure is expensive and requires several specialised professions. |
|||
This limits how many people can use it even though the kingdom accepts it legally and religiously. |
|||
Most shells contain one soul. |
|||
A small number have been built for several consenting souls performing a specialised duty together, but these designs are difficult and much rarer. |
|||
Automaton bodies require maintenance. |
|||
Long-term life inside one also changes ordinary habits involving sleep, food, touch and physical sensation. |
|||
The full technical process, shell designs and Automaton culture belong to their dedicated articles. |
|||
=== Firearms === |
|||
Alyren artificers developed match-fired weapons before producing more reliable flintlock mechanisms. |
|||
Muskets and pistols can penetrate armour effectively, but they are expensive, slow to reload and difficult to maintain in heavy rain. |
|||
Bows remain much more common. |
|||
Elves train with them from a young age, arrows are easier to produce and a skilled archer can shoot far more quickly. |
|||
Firearms are mainly used by specialist soldiers, fortress guards and some Inquisition units. |
|||
Wealthy officers and nobles may own decorated pistols. |
|||
Exports are restricted. |
|||
Kurn Daruhm possesses imported examples but does not maintain a large domestic firearm industry. |
|||
=== Zeppelins === |
|||
The kingdom maintains only a small number of zeppelins. |
|||
Each Great House usually has access to at least one, while the Crown and Grand Inquisition maintain vessels of their own. |
|||
A damaged zeppelin can remain unusable for years while rare components are replaced. |
|||
They carry diplomats, commanders, investigators and small groups when speed matters more than cost. |
|||
They are also useful for observation and reaching places difficult to approach by ordinary road. |
|||
Their crews include pilots, artificers, weather mages and guards. |
|||
Zeppelins do not replace ships or wagon transport. |
|||
They carry less cargo, require specialised maintenance and remain vulnerable to severe weather. |
|||
== Military == |
== Military == |
||
<div class="country-feature country-feature--image- |
<div class="country-feature country-feature--image-right"> |
||
<div class="country-feature__media">[[File:Army of Alyren Shaeras.jpg|700px|alt=Elven knights, archers and mages marching through a violet forest]]</div> |
|||
<div class="country-feature__text"> |
<div class="country-feature__text"> |
||
The military of Alyren Shaeras is divided between royal forces, Great House troops, temple orders and local defenders. |
|||
The High King commands the kingdom during a national war, but each Great House maintains forces suited to its territory and traditional responsibilities. |
|||
This gives Alyren Shaeras a wide range of specialists. |
|||
It also means that the military depends upon cooperation between institutions which disagree politically. |
|||
Dulavein maintains a professional army supported by town guards and forces provided by old estates. |
|||
House Bladesong provides many senior officers, paladins and professional soldiers. Its northern fortresses contain the largest concentration of permanent troops. |
|||
House der Fletzlingen has traditionally rejected broad forced conscription. |
|||
Kealynn rangers provide scouts and road patrols. |
|||
The dynasty considers unwilling soldiers unreliable and prefers a smaller force which chose military service. |
|||
Venphine mages maintain magical defences and counter hostile spellcasting. |
|||
Mercenaries are hired during emergencies, but the county cannot afford to maintain large foreign companies permanently. |
|||
Lulana artificers repair specialised equipment. |
|||
Foreign troops are also considered dangerous when they have no experience with the mist. |
|||
Ma'fessen clergy provide healing and religious support. |
|||
The [[Hinrick Footmen]] form the oldest permanent infantry companies and provide the core around which a larger county force is organised. |
|||
Erthyra trackers deal with enemies hiding in difficult terrain. |
|||
Anyone meeting the requirements may join regardless of whether they come from the peasantry, towns or aristocracy. |
|||
The system works well when the houses agree on the threat. |
|||
In peacetime the Footmen patrol roads, reinforce town guards and escort important caravans. |
|||
When they do not, arguments over command, supplies and responsibility can delay mobilisation. |
|||
<div class="country-mainlink">Main article: [[Military of Alyren Shaeras]]</div> |
|||
</div> |
</div> |
||
<div class="country-feature__media">[[File:Army of Dulavein.png|700px|alt=A Dulavein road patrol defending a caravan in the mist]]</div> |
|||
</div> |
</div> |
||
=== |
=== Infantry === |
||
The Crown maintains soldiers directly loyal to the High King, but the royal army is not large enough to fight every war alone. |
|||
Most county soldiers fight on foot. |
|||
Great Houses provide much of the manpower during a national mobilisation. |
|||
Spears are common because they are useful both in formation and when defending narrow roads. |
|||
Their contributions reflect the institutions they already maintain. |
|||
Swordsmen remain close to wagons and important travellers. |
|||
Bladesong supplies more professional infantry and officers. |
|||
Polearms are used heavily at gates and fortified road stations. |
|||
Venphine supplies mages. |
|||
The army does not use firearms. |
|||
Lulana sends artificers and specialised equipment. |
|||
Bows and crossbows remain the principal ranged weapons. |
|||
Ma'fessen provides clergy and healers. |
|||
=== Regional Forces === |
|||
Erthyra provides trackers and forest specialists. |
|||
Delaunay towns maintain their own guards. |
|||
A house normally keeps enough troops at home to protect its own territory. |
|||
Their duties include ordinary policing, market security and defending town walls. |
|||
This is particularly important for Bladesong, whose frontier cannot simply be abandoned because the Crown needs soldiers somewhere else. |
|||
Rosenveld estates provide soldiers according to inherited agreements. |
|||
National commanders therefore have to balance military needs against local defence. |
|||
These forces vary in quality because one estate may maintain experienced household troops while another provides farmers with basic equipment. |
|||
=== Infantry and Archers === |
|||
Most infantry fights with spears, swords and shields. |
|||
During a major war they are placed under county command. |
|||
Archers provide the majority of ranged support. |
|||
Marteaux continues to provide troops through appointed administration, although some military families still identify strongly with the old Sunsinger tradition. |
|||
Long elven training and strong knowledge of local terrain make Alyren forces particularly effective in forests and broken country. |
|||
=== Fighting in the Mist === |
|||
Heavy armour exists but is not universal. |
|||
Road patrol doctrine is built around survival rather than pursuit. |
|||
Soldiers who spend weeks patrolling forest roads often prefer lighter equipment to armour designed for a major battle. |
|||
A soldier who sees an attacker disappear into the mist does not chase them unless there is a clearly marked safe route. |
|||
Military equipment also differs between territories. |
|||
The patrol's responsibility is to protect whoever remains on the road. |
|||
Bladesong forces tend to be more standardised because of their large professional institutions. |
|||
When soldiers escort a caravan, the Mistwalker controls movement. |
|||
Local defenders elsewhere may use whatever equipment their Great House normally provides. |
|||
An officer commands the defence, but the officer does not overrule the guide on whether the next section of road can be crossed safely. |
|||
=== Mages === |
|||
Mages are distributed through the military rather than forming one completely separate force. |
|||
This relationship is unusual enough that foreign soldiers sometimes dislike it. |
|||
Venphine battle mages are the most specialised. |
|||
Dulavein commanders consider an officer who ignores the guide more dangerous than an officer who admits they do not understand the mist. |
|||
They maintain wards, disrupt enemy magic and provide communication. |
|||
=== Mercenaries === |
|||
Other houses employ their own mages for particular needs. |
|||
Mercenaries are used when the professional army and estate forces are not enough. |
|||
The War of Endless Storms remains the strongest warning against uncontrolled battlefield magic. |
|||
Companies are kept relatively small and placed under county officers. |
|||
Modern commanders are expected to consider what a large spell may do beyond its immediate target. |
|||
Those with previous service in Dulavein are preferred. |
|||
This does not prevent destructive magic from being used. |
|||
A foreign commander may be an excellent soldier and still become a liability if they believe discipline or bravery allows them to ignore road procedures. |
|||
It means that destroying an enemy formation while flooding several friendly villages is no longer considered an uncomplicated success. |
|||
== Magic == |
|||
Firearms are used by small specialist formations. |
|||
Magic is legal but not especially common. |
|||
Musketeers are most effective in fortifications or prepared positions where they can reload behind cover. |
|||
Delaunay and Veldian attitudes toward it are very different. |
|||
Pistols are more common among officers, riders and inquisitors. |
|||
Veldians are generally suspicious of magic because it comes from forces they do not completely understand. |
|||
The kingdom has never tried to replace every archer with a firearm. |
|||
In isolated communities, powerful magic may be associated with demons or the things believed to live beyond safe roads. |
|||
The cost would be enormous and the result would not always be useful in the heavily forested terrain covering much of Alyren Shaeras. |
|||
An unknown mage displaying fire or destructive magic without warning can easily provoke hostility. |
|||
=== Paladins and Temple Forces === |
|||
Paladins hold an important position in Alyren warfare. |
|||
Delaunay citizens are much more comfortable with magic but often treat it as entertainment. |
|||
House Bladesong trains many of them, but it does not control every paladin order. |
|||
Illusions and minor effects are popular in theatre and public performances. |
|||
Temples maintain their own champions devoted to particular gods and duties. |
|||
This creates another stereotype between the regions: Veldians think Delaunay take dangerous forces too lightly, while Delaunay think Veldians are frightened of anything they cannot immediately explain. |
|||
A paladin serving in a royal army still answers to military command in ordinary operations. |
|||
County law regulates dangerous magic. |
|||
A religious oath does not automatically grant the right to ignore every secular superior. |
|||
Ordinary household spells and harmless performances do not require the same supervision as magic capable of controlling minds, destroying buildings or threatening an entire settlement. |
|||
Problems arise when a commander gives an order a paladin believes violates their oath or divine law. |
|||
More dangerous practitioners require licences. |
|||
Such disputes can become both military and religious cases. |
|||
Conditions may include inspection or supervision depending upon the type of magic involved. |
|||
=== Erthyra Specialists === |
|||
Erthyra trackers pursue raiders, monsters and fugitives through terrain where ordinary formations struggle. |
|||
Many mages have attempted to disperse the mist. |
|||
Hellknights are deployed only when fiends, planar corruption or similar threats are confirmed. |
|||
Temporary clearings are possible. |
|||
Their small number prevents them from becoming ordinary heavy infantry. |
|||
None has produced a reliable permanent solution. |
|||
Using them in a conventional battle simply because they are dangerous would waste specialists who are extremely difficult to replace. |
|||
Some experiments created an even greater danger by revealing false roads which looked safer than the real route. |
|||
=== Automatons in Military Service === |
|||
Automatons may serve voluntarily under the same legal principles as other citizens. |
|||
For this reason, testing large-scale magic near an occupied road requires permission from Lucienne's administration. |
|||
Their endurance makes them useful as guards and ward-keepers. |
|||
They are not indestructible. |
|||
Damage to the shell can disorient or immobilise the person inside it. |
|||
Unstable magic can also interfere with their senses or movement. |
|||
They therefore still require repair crews and the same support expected by other soldiers. |
|||
=== Command and Loyalty === |
|||
House Bladesong's influence over the military occasionally concerns rival houses because many senior commanders have Bladesong training or family connections. |
|||
This concern is political rather than based on evidence of disloyalty. |
|||
Bladesong has remained one of the Crown's most reliable Great Houses and considers defence of the Holy Kingdom part of its family purpose. |
|||
The argument is instead about how much influence any one family should hold over national military planning. |
|||
Bladesong argues that experience naturally produces authority. |
|||
Its rivals answer that a healthy kingdom should not become unable to command an army without one house. |
|||
The Crown has generally balanced the issue by keeping royal command above the houses while continuing to rely upon Bladesong expertise. |
|||
=== Logistics === |
|||
Armies depend heavily upon food, roads, repair crews and cooperation from the territories through which they move. |
|||
Alyren Shaeras may possess powerful magic, but magic does not eliminate the need to feed soldiers. |
|||
Large forces require grain, arrows, armour, medicine and replacement equipment. |
|||
Great Houses maintain supply depots inside their own territory. |
|||
During national war, the Crown coordinates these resources. |
|||
This is one of the places where political disagreement can become a practical military problem. |
|||
A house does not need to refuse an order openly to slow mobilisation. |
|||
Late supplies, arguments over cost or disagreement over which roads may be used can delay an army without anyone technically committing treason. |
|||
== Territories == |
== Territories == |
||
The Crownlands are ruled directly from Unyath Edhil, while the five other Great Houses govern inherited territories. |
|||
Every house owes allegiance to the High King and must provide soldiers and resources when the kingdom is threatened. |
|||
Inside its own territory, however, it controls most local offices, taxes and traditions. |
|||
The differences are large enough that travelling across Alyren Shaeras can feel like moving between several related regions rather than one identical administration. |
|||
<div class="country-card-grid country-card-grid--three"> |
<div class="country-card-grid country-card-grid--three"> |
||
<div class="country-place-card"><div class="country-place-card__body"> |
<div class="country-place-card"><div class="country-place-card__body"> |
||
<h3>[[ |
<h3>[[Delaunay]]</h3> |
||
<p>The northern human territory and Dulavein's main agricultural and cultural centre. Its towns provide broader education, active municipal government and most of the county's theatre, cloth and glass production.</p> |
|||
<p>The central and northeastern lands governed directly from Unyath Edhil. They contain the royal administration, principal courts and many institutions supported by House Kealynn.</p> |
|||
<p>Delaunay is more open to foreign visitors than the south and receives most merchants entering the county from abroad.</p> |
|||
<p>Roads and charitable services are especially visible because they form an important part of Kealynn government. Foreign diplomats and citizens petitioning the Crown also make the region more politically mixed than several other territories.</p> |
|||
</div></div> |
</div></div> |
||
<div class="country-place-card"><div class="country-place-card__body"> |
<div class="country-place-card"><div class="country-place-card__body"> |
||
<h3>[[ |
<h3>[[Rosenveld]]</h3> |
||
<p>The southern Veldian territory and seat of House der Fletzlingen. Old estates control much of its land and remain deeply involved in government.</p> |
|||
<p>The fortified northern and northeastern frontier surrounding the Watch of Ulfael. Its towns support patrols, military schools, armouries and the kingdom's largest concentration of permanent soldiers.</p> |
|||
<p>Its society is more private and suspicious of outsiders than Delaunay, while farming, forestry and craft production support much of the regional economy.</p> |
|||
<p>Local communities are accustomed to military demands. Garrisons provide work and protection but also require food, roads and emergency support from nearby settlements.</p> |
|||
</div></div> |
</div></div> |
||
<div class="country-place-card"><div class="country-place-card__body"> |
<div class="country-place-card"><div class="country-place-card__body"> |
||
<h3>[[ |
<h3>[[Marteaux]]</h3> |
||
<p>A western territory administered by officials appointed from Rosenveld since the decline of House Sunsinger.</p> |
|||
<p>The western forest territory ruled from Silse Taesi. It contains the Firstbloom Tree, ranger lodges, protected woodland and training grounds used by trackers and the Hellknights of Erthyra.</p> |
|||
<p>Local loyalty to the missing family remains strong, and any claimant capable of proving genuine descent would immediately become politically important.</p> |
|||
<p>The population is more dispersed than in central Alyren. Forestry, hunting and gathering remain important, while the house regulates sacred and magically unstable areas closely.</p> |
|||
</div></div> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
|||
<h3>[[Lulana Temple Lands]]</h3> |
|||
<p>The southwestern territory surrounding the Temple of Alyren Shaeras. Its workshops, alchemical houses and exorcist orders make it one of the kingdom's principal centres of invention and spiritual defence.</p> |
|||
<p>Temples and workshops stand unusually close together because Lulana work regularly combines religion, magic and practical engineering.</p> |
|||
</div></div> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
|||
<h3>[[Venphine Reach]]</h3> |
|||
<p>The central territory governed from Alentheas. Its academies regulate dangerous magic, maintain several waygates and educate many of the mages employed by the Crown and other houses.</p> |
|||
<p>The region is wealthy because of education and magical services, but the cost of study makes social differences particularly visible.</p> |
|||
</div></div> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
|||
<h3>[[Ma'fessen Temple Lands]]</h3> |
|||
<p>The southeastern territory centred on the Temple of Selunithara. It is known for religious archives, oracles and schools which train clerics and loremasters.</p> |
|||
<p>Temple institutions perform many services which are handled by secular officials elsewhere, giving clergy an especially strong role in local society.</p> |
|||
</div></div> |
</div></div> |
||
</div> |
</div> |
||
The Grand Inquisition controls [[Imyana Allora]] and several smaller estates granted to it by the Crown. |
|||
These lands do not form a seventh Great House territory. |
|||
They provide courts, archives, prisons and training grounds required by the organisation while remaining subject to royal inspection. |
|||
== Foreign Relations == |
== Foreign Relations == |
||
<div class="country-relations"> |
<div class="country-relations"> |
||
<div> |
|||
<strong>[[Empire of Kurn Daruhm]]</strong> |
|||
<span class="relation relation--tense">Tense peace</span> |
|||
<p>The War of Endless Storms ended without a decisive victor. Limited trade and formal diplomacy continue, but border disputes and memories of the war prevent genuine trust.</p> |
|||
<p>Elven magical goods and alchemical materials find buyers in the empire, while Alyren workshops import dwarven metal, tools and engineering. The Grand Inquisition is also permitted to operate in Kurn Daruhm under treaty, which remains unpopular with many dwarven citizens.</p> |
|||
</div> |
|||
<div> |
|||
<strong>[[Krugmurd Horde]]</strong> |
|||
<span class="relation relation--hostile">Fortified hostility</span> |
|||
<p>Raids, military movements and old territorial disputes keep the northeastern frontier heavily defended.</p> |
|||
<p>Trade occurs through controlled crossings when relations allow it, but Bladesong commanders treat periods of calm as temporary conditions rather than permanent peace.</p> |
|||
</div> |
|||
<div> |
|||
<strong>[[Union of Sukeyuki]]</strong> |
|||
<span class="relation relation--guarded">Guarded neighbour</span> |
|||
<p>The kingdom maintains diplomatic contact and limited trade with the Union, but the border remains closely watched.</p> |
|||
<p>Political changes within Sukeyuki can alter local agreements quickly, which makes Alyren officials cautious about treating any one arrangement as permanent.</p> |
|||
</div> |
|||
<div> |
<div> |
||
<strong>[[Trade Republic of Lugeorti]]</strong> |
<strong>[[Trade Republic of Lugeorti]]</strong> |
||
<span class="relation relation-- |
<span class="relation relation--guarded">Limited trade</span> |
||
<p>Lugeorti merchants value Dulavein cloth, craftwork and estate contracts, but the mist makes regular commerce expensive. Caravans require local guides and pay substantially more for insurance than on safer routes.</p> |
|||
<p>Lugeorti merchants are important buyers of elven magical goods, violet materials, alchemical products and luxury crafts.</p> |
|||
<p>Wright banking services remain available through selected agents, although business connected to Dulavein is treated as unusually risky.</p> |
|||
<p>The two nations lie on separate continents, so trade depends upon long-distance shipping. The Grand Bazaar gives Alyren producers access to buyers they would otherwise have difficulty reaching.</p> |
|||
</div> |
</div> |
||
<div> |
<div> |
||
<strong>[[ |
<strong>[[Scale Concord of Varkesh]]</strong> |
||
<span class="relation relation-- |
<span class="relation relation--guarded">Cautious contact</span> |
||
<p>The two countries maintain diplomatic contact and occasional trade.</p> |
|||
<p>The frozen kingdom does not share a broad open frontier with Alyren Shaeras, but its undead forces and lost magic concern the Crown, temples and Grand Inquisition.</p> |
|||
<p>Varkeshi visitors follow Dulavein road rules when travelling through the county, although military travellers sometimes dislike surrendering decisions about movement to a Mistwalker.</p> |
|||
<p>Practices involving the forced control of souls are treated with particular hostility.</p> |
|||
</div> |
</div> |
||
<div> |
|||
<strong>Foreign treaty states</strong> |
|||
<span class="relation relation--uneasy">Inquisitorial access</span> |
|||
<p>Several foreign governments permit the Grand Inquisition to pursue cults, heretics and illegal soul binders under negotiated agreements.</p> |
|||
<p>These treaties give Alyren Shaeras influence abroad and regularly create friction with local officials who dislike foreign investigators operating inside their territory.</p> |
|||
</div> |
</div> |
||
== Major Settlements and Landmarks == |
|||
</div> |
|||
<div class="country-card-grid country-card-grid--four"> |
|||
== Major Settlements == |
|||
<div class="country-card-grid country-card-grid--three"> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
<div class="country-place-card"><div class="country-place-card__body"> |
||
<h3>[[ |
<h3>[[Rosenveld]]</h3> |
||
<p>The capital and largest Veldian city. The der Fletzlingen keep overlooks the city while courts, administrative offices and the estates of powerful southern families occupy the districts below it.</p> |
|||
<p>The royal capital and seat of House Kealynn. Its palace, council halls and royal institutions stand among pale towers and carefully shaped trees.</p> |
|||
<p>The city contains the principal Crown courts, archives and charitable institutions. Foreign diplomats and petitioners from every Great House make it one of the most politically mixed settlements in the kingdom.</p> |
|||
</div></div> |
</div></div> |
||
<div class="country-place-card"><div class="country-place-card__body"> |
<div class="country-place-card"><div class="country-place-card__body"> |
||
<h3>[[ |
<h3>[[Delaunay City]]</h3> |
||
<p>The largest northern city and centre of Delaunay theatre, clothing and urban culture. Its schools and town offices give the middle class considerably more public influence than is common in Rosenveld.</p> |
|||
<p>The fortified seat of House Bladesong and centre of the northern defence. Military academies, paladin orders, armouries and zeppelin facilities surround the main fortress.</p> |
|||
<p>Soldiers and messengers move constantly between the Watch and smaller frontier posts.</p> |
|||
</div></div> |
</div></div> |
||
<div class="country-place-card"><div class="country-place-card__body"> |
<div class="country-place-card"><div class="country-place-card__body"> |
||
<h3>[[ |
<h3>[[Marteaux]]</h3> |
||
<p>The administrative centre of its territory. Sunsinger emblems remain on gates and public buildings, while the former family hall is still maintained despite having no recognised ruler.</p> |
|||
<p>A border town controlling one of the principal roads between Alyren Shaeras and Kurn Daruhm.</p> |
|||
<p>Merchants, soldiers and royal officials share the town with investigators and agents watching movement across the frontier. Its prosperity depends upon the same cross-border traffic which makes it politically sensitive.</p> |
|||
</div></div> |
</div></div> |
||
<div class="country-place-card"><div class="country-place-card__body"> |
<div class="country-place-card"><div class="country-place-card__body"> |
||
<h3>[[ |
<h3>[[Cathedral of St. Elowen]]</h3> |
||
<p>A major refuge standing where several raised roads meet. Its guest halls shelter travellers caught by dangerous conditions, while its chapels serve both human and Veldian religious traditions.</p> |
|||
<p>The administrative centre of the Grand Inquisition. Its courts, archives, prisons and guarded compounds contain records gathered from investigations across Erindal.</p> |
|||
<p>It answers to the Grand Inquisitor rather than a Great House, although royal inspectors retain authority there under the laws established after the inquisitorial rebellion.</p> |
|||
</div></div> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
|||
<h3>[[Silse Taesi]]</h3> |
|||
<p>The forest city of House Erthyra. Ranger lodges and fortified halls stand near the protected land surrounding the Firstbloom Tree.</p> |
|||
<p>Trackers and bounty hunters travel from the city throughout the kingdom, while forestry and regulated gathering support much of its ordinary economy.</p> |
|||
</div></div> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
|||
<h3>[[Alentheas]]</h3> |
|||
<p>The city of House Venphine and the kingdom's greatest centre of regulated arcane study.</p> |
|||
<p>Its academies train professional mages, conduct examinations, oversee licences and maintain several permanent waygates. Students and magical workers give the city a large educational economy.</p> |
|||
</div></div> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
|||
<h3>[[Temple of Alyren Shaeras]]</h3> |
|||
<p>A temple-city governed by House Lulana. Sacred halls stand beside workshops which produce Automaton shells, armour, alchemical equipment and parts for the kingdom's rare zeppelins.</p> |
|||
<p>The settlement is one of the clearest examples of religion and technology functioning together rather than as separate parts of Alyren society.</p> |
|||
</div></div> |
|||
<div class="country-place-card"><div class="country-place-card__body"> |
|||
<h3>[[Temple of Selunithara]]</h3> |
|||
<p>The religious centre of House Ma'fessen. It contains extensive archives, schools for clerics and loremasters and protected chambers used by the house's oracles.</p> |
|||
<p>Scholars from across the kingdom visit its archives when dealing with old doctrine, genealogies or temple agreements.</p> |
|||
</div></div> |
</div></div> |
||
| Line 1,554: | Line 1,043: | ||
== Important Figures == |
== Important Figures == |
||
<div class="country-card-grid country-card-grid--four"> |
<div class="country-card-grid country-card-grid--four"> |
||
<div class="country-person-card"> |
<div class="country-person-card"> |
||
<div class="country-person-card__portrait">[[File: |
<div class="country-person-card__portrait">[[File:Count Diterich der Fletzlingen.png|400px|alt=Count Diterich der Fletzlingen]]</div> |
||
<h3>[[ |
<h3>[[Diterich der Fletzlingen]]</h3> |
||
<p>The Count of Dulavein, who has ruled for more than two centuries. Officially his longevity is attributed to Veldian ancestry. Rumours instead describe him as a vampire, a member of the Old Compact or a ruler secretly travelling the county in disguise.</p> |
|||
<p>The current High King of Alyren Shaeras. He is popular outside the capital for repairing roads, expanding travelling courts and spending royal money on poorer settlements. Several Great Houses believe those projects also give the Crown too much influence inside their lands.</p> |
|||
</div> |
</div> |
||
<div class="country-person-card"> |
<div class="country-person-card"> |
||
<div class="country-person-card__portrait">[[File: |
<div class="country-person-card__portrait">[[File:Lucienne Lacroix.png|400px|alt=Lady Governor Lucienne Lacroix]]</div> |
||
<h3>[[ |
<h3>[[Lucienne Lacroix]]</h3> |
||
<p>Diterich's right hand and the official responsible for much of the county's daily administration. She supervises provincial reports, road funding and the records used to decide when dangerous routes should be closed.</p> |
|||
<p>The current head of House Bladesong and commander of the Watch of Ulfael. She represents the house in the Saelathir and is responsible for much of the kingdom's northern defence.</p> |
|||
</div> |
</div> |
||
<div class="country-person-card"> |
<div class="country-person-card"> |
||
<div class="country-person-card__portrait">[[File: |
<div class="country-person-card__portrait">[[File:Mehira de Varenne.png|400px|alt=Mehira de Varenne]]</div> |
||
<h3>[[ |
<h3>[[Mehira de Varenne]]</h3> |
||
<p>A major Rosenveld landholder whose family controls more private land around the capital than any house except der Fletzlingen. Rumours repeatedly place her among the supposed members of the Old Compact.</p> |
|||
<p>The current Grand Inquisitor and holder of the seventh seat. She is trying to restore the order's authority abroad while resisting new attempts by the Crown to inspect its cases.</p> |
|||
</div> |
</div> |
||
<div class="country-person-card"> |
<div class="country-person-card"> |
||
<div class="country-person-card__portrait">[[File: |
<div class="country-person-card__portrait">[[File:Odran Maret.png|400px|alt=First Mistwalker Odran Maret]]</div> |
||
<h3>[[ |
<h3>[[Odran Maret]]</h3> |
||
<p>The current First Mistwalker. He oversees guide training and can order roads closed when reports show that conditions have become too dangerous for ordinary travel.</p> |
|||
<p>The current Lictor of the Hellknights of Erthyra. He has survived several campaigns inside the Ebon Fissure and now commands the small force sent against confirmed fiendish incursions.</p> |
|||
</div> |
</div> |
||
| Line 1,583: | Line 1,073: | ||
== Related Articles == |
== Related Articles == |
||
<div class="country-related"> |
<div class="country-related"> |
||
[[History of |
[[History of Dulavein]] · [[Delaunay]] · [[Rosenveld]] · [[Marteaux]] · [[Mistwalkers]] · [[Cathedral of St. Elowen]] · [[House der Fletzlingen]] · [[House Sunsinger]] |
||
</div> |
</div> |
||
</div> |
</div> |
||
[[Category:Nations and Realms| |
[[Category:Nations and Realms|Dulavein]] |
||
Revision as of 00:37, 15 September 2026
The County of Dulavein is a hereditary realm on Eryndor, formed from the human lands of Delaunay in the north and the Veldian elven lands of Rosenveld in the south. Marteaux later entered the county under its own settlement and remained under House Sunsinger until the recognised line of that family disappeared.
The two principal peoples have lived under the same ruler for centuries without becoming one culture. The Delaunay value etiquette, public art, theatre and education. Veldian society is more private, more suspicious of outsiders and much more closely connected to old estates and family reputation. Trade and intermarriage exist between them, but a traveller can still notice the difference shortly after crossing from one region into the other.
Dulavein is covered by a supernatural mist which imitates people, voices and places familiar to those caught inside it. Its deceptions try to draw travellers away from marked roads. Travel therefore depends upon raised routes, tactile markers, road stations and professional guides called Mistwalkers. Even a familiar voice calling from a few steps beyond the road is treated as dangerous.
Diterich der Fletzlingen has ruled from Rosenveld for more than two hundred years. Official genealogies describe him as a Veldian elf. Outside the court, rumours that he is a vampire have followed him for much of his reign. Stories also claim that he travels the county in disguise to hear the problems of ordinary Delaunay and Veldians, although nobody has proved that the unannounced inspections reported to the court are actually performed by the Count himself.
Other rumours are darker. Many inhabitants believe that old vampire families share power over the county through a cabal called the Old Compact. County law recognises no such organisation, and stories about its membership contradict one another. Mehira de Varenne is among the people most often named when the Compact is discussed.
The Count delegates much of the county's daily administration to Lucienne Lacroix. Her office manages reports from the territories, damaged road stations and many disputes which Diterich does not handle personally.
Dulavein's greatest practical problem is not foreign invasion but movement inside its own borders. Roads require constant maintenance, caravans need experienced guides and communities must be able to close themselves before the mist becomes too dangerous. A settlement which loses its road connection can become isolated even when another town is only a few hours away.
Land and People
Geography
Dulavein contains broad farming valleys, low wooded hills and old settlements separated by long stretches of road. Rain is common and winters are cold without usually becoming severe. Delaunay contains most of the large open fields, while Rosenveld is more heavily wooded.
The main roads are raised above the surrounding ground whenever the terrain allows it. Their edges are marked with heavy stones carved in patterns that can be recognised by touch. Iron rings placed along dangerous sections allow travellers to secure ropes when visibility becomes unreliable.
The road network is expensive to maintain. Water undermines foundations, trees fall across routes and the mist makes ordinary repair work dangerous. County officials therefore treat the principal roads as infrastructure essential to the survival of settlements rather than merely convenient routes for trade.
Road stations are built between larger communities. They record travellers, provide shelter and maintain information about nearby mist conditions. Some contain only a guarded building, stable and storehouse. Busier stations support permanent Mistwalker crews and county soldiers.
The mist does not follow ordinary weather. It may cover a valley while leaving a nearby hill completely clear. Wind passes through it without reliably dispersing it, and attempts to predict its arrival through normal weather signs have failed.
This has shaped settlement patterns. Villages grow close to reliable roads and rarely expand far into land which cannot be reached safely during poor visibility.
Delaunay
Delaunay occupies the north and is populated mainly by humans. Its towns are more open to foreign merchants and outside influence than those of Rosenveld.
The Delaunay consider themselves a highly civilised people. Beauty, etiquette and proper behaviour matter strongly to them. A person is judged not only by wealth but by how they speak, dress, eat and behave in public.
Formal greetings are especially important when strangers meet. Someone who ignores expected manners may be considered uncultured even when no law has been broken.
Delaunay culture values art in many forms. Theatre is particularly important, but painting, music, clothing and literature also carry social prestige. Acting companies from Delaunay travel beyond the county when the roads and political conditions allow it.
The region also provides wider access to education than Rosenveld. Schooling is available even to many families from the lower class, although wealthy households naturally have access to better teachers.
Delaunay farms provide grain, cotton and livestock. Sheep and textile production support the region's strong interest in clothing. Glass, cloth and finished garments are sold throughout Dulavein and abroad.
The Delaunay are generally more comfortable with outsiders than Veldians. They borrow foreign styles, foods and artistic ideas without considering this a threat to their identity.
They also tend to view Veldian isolation with a mixture of respect and confusion. Many Delaunay admire the skill of Veldian craftsmen and the order of their estates while being unable to imagine living with the same suspicion toward unfamiliar people.
Rosenveld
Rosenveld is both the southern territory and the capital of the county. Veldian elves form most of its population.
Veldians speak Ylvaari'il, although their dialect differs from the language spoken in the Holy Kingdom of Alyren Shaeras. Speakers from either region can still understand one another.
Most Veldians have black or dark brown hair. White and blue hair are rare and traditionally regarded as favourable signs.
Veldian society is much more closed than Delaunay society. Unfamiliar customs often make people uncomfortable, and outsiders may find rural communities openly suspicious.
This attitude is strongest in isolated settlements. A stranger in Rosenveld may remain an outsider for years even after behaving properly.
Fear of the night is widespread.
The mist has given that fear practical reasons. Doors and shutters are closed early, and someone knocking after dark is not admitted merely because their voice sounds familiar.
Children learn from an early age that a voice, face or silhouette cannot be trusted if it appears beyond the road or outside a closed house at the wrong time.
Some outsiders interpret this as simple hostility. Veldians usually see it as ordinary caution.
Farming, forestry, hunting and craftsmanship employ much of the population. Veldian craftsmen have a strong reputation within the county, particularly for durable household goods and work intended for estates which may remain isolated for several days.
Magic is treated much more cautiously than in Delaunay. An unknown spellcaster using magic without explanation may be asked to stop or leave. In poorer rural communities, obvious destructive magic can cause panic before anyone asks what the caster intended.
Veldians still trade extensively with the north. Delaunay clothing is particularly popular among people who can afford it. The same aristocrat who complains that the Delaunay are too open to foreign influence may still order coats, jewellery or formal clothing from a northern craftsman.
Marteaux
Marteaux does not fit neatly into the Delaunay–Rosenveld division.
Its strongest political loyalty remains attached to House Sunsinger, which once ruled the territory beneath the authority of the Count.
The recognised Sunsinger line gradually disappeared. Several distant branches and claimants remain, but none has proved a right strong enough to restore the family government.
Officials appointed from Rosenveld currently administer Marteaux.
The arrangement is legal but not popular.
Sunsinger symbols remain on public buildings and old family properties. Local ceremonies still preserve a place for the missing ruler, and the old family hall is maintained despite having no recognised occupant.
This loyalty creates a problem for the county.
An appointed governor can collect taxes and enforce law, but cannot easily command the emotional loyalty once given to House Sunsinger.
It also makes Marteaux attractive to impostors.
Someone claiming descent from the old family can gain attention quickly, particularly if they possess convincing documents or physical resemblance to known Sunsinger portraits.
Diterich has never formally declared the family completely extinct. Doing so would force the court to decide who inherits its old rights and could turn an uncertain local issue into a larger political conflict.
Population and Language
Most humans in Dulavein speak Common.
Delaunay also has its own local speech, but it is generally treated as a dialect rather than a separate official language.
Veldian elves speak Ylvaari'il.
County documents concerning both peoples are issued in Common and Ylvaari'il. Local administration may use only one language when the matter concerns a community where the other is rarely spoken.
Humans and Veldians live throughout the county, although large mixed settlements are less common than in many trading nations.
Intermarriage is legal. County law does not divide rights by ancestry.
The regional separation survives mainly through culture, property and family history rather than legal segregation.
Long-lived Veldian landowners have helped preserve old estate boundaries and customs for much longer than would normally be possible in a predominantly human country.
The Mist and Travel
The mist can reproduce memories with disturbing accuracy.
It most often takes the form of someone a traveller would willingly leave the road to help: a missing child, wounded relative, companion or familiar voice.
It may also create the appearance of a building, bridge, lantern or shelter where none exists.
Every reliable account has one thing in common: the deception attempts to make someone leave the marked route.
The road does not make a traveller safe.
It gives them something physical which the mist cannot easily replace.
When visibility disappears, travellers hold a guide rope or maintain physical contact with the person beside them until the next marker has been confirmed by touch.
Someone seen standing away from the road is presumed false.
Even if the person looks exactly like a missing companion, the group does not leave the road to investigate.
Caravans establish private challenge questions before departure.
These are useful when visibility is poor but are not treated as absolute proof. The mist has reproduced memories before, and nobody can be certain what information it can obtain.
Road stations record how many people entered a route, who guided them and where they intended to stop.
When a group fails to arrive, the information helps search parties determine where to begin.
Bells cannot be trusted when heard from open mist.
The mist learned to imitate road bells long ago.
Mistwalkers
Mistwalkers are professional guides trained to move without trusting what they see or hear.
Their training is based on memory, touch and procedure rather than instinct.
A Mistwalker learns the distance between road markers, the shape of individual stones, the position of guide rings and the number of steps between important points.
A covered lantern is carried so members of the group can see one another when conditions allow it. The lantern does not identify illusions.
A guide who claims to simply know which direction is correct is considered dangerous.
When the next marker cannot be confirmed, the group stops.
No voice beyond the road is investigated, regardless of who it resembles.
Mistwalkers are respected because travel would be far more difficult without them, but they are not treated as supernatural experts immune to the danger.
Experienced Mistwalkers disappear too.
The First Mistwalker is appointed by the Count and oversees training and route standards.
The current holder, Odran Maret, also decides when enough reports have accumulated to close a road.
A road may remain closed even when several travellers insist conditions look clear. The county prefers an unnecessary delay to losing another caravan because one clear hour gave people confidence.
Road Stations and Safe Travel
Stations maintain registers showing which groups entered and left a route.
During good conditions the records mostly serve merchants and officials.
During disappearances they become extremely important.
Inns near dangerous routes count guests at night. If someone who was counted inside later appears outside a shuttered window, the person outside is ignored until the situation can be verified safely.
Markets close early when heavy mist is reported.
Travellers who arrive too late may be denied entry until guards can confirm their identity.
This is not considered rude in Dulavein.
Opening a gate for the wrong familiar face can kill everyone behind it.
Cathedral of St. Elowen
The Cathedral of St. Elowen stands near the geographical centre of Dulavein, where several principal raised roads meet.
Its outer court contains stables and a guest hall large enough to shelter several caravans.
Unlike ordinary settlements, the outer gate remains staffed throughout the night.
That does not mean strangers are simply admitted.
Every arrival is counted, questioned and checked against road records whenever possible.
St. Elowen was a cleric credited with organising the first permanent roadside shelters after a period of widespread disappearances.
The oldest cathedral records confirm that shelters were created under Elowen's direction.
Later stories claim that the cleric walked safely through open mist while guiding the lost back to the road. The cathedral does not present these stories as proven history.
The institution receives money from the county as well as donations from travellers and merchants.
Anyone caught by dangerous conditions may use its guest halls without payment.
Those able to contribute usually leave food, lamp oil or money for the travellers who arrive after them.
Culture and Society
Dulavein contains two cultures which have influenced one another for centuries without becoming identical.
The Delaunay are almost the opposite of the Veldians. They consider themselves highly civilised, value beauty in many forms and organise much of public society around etiquette.
The Veldians are more closed to the outside world. Unfamiliar customs make many of them uncomfortable, and rural communities can be openly xenophobic. They are also much more fearful of the night.
Both cultures use stone and brick extensively. This architectural similarity sometimes causes foreign visitors to underestimate their differences.
The people of Dulavein usually explain it more simply: the two groups have traded, fought and lived beside one another for so long that building methods naturally crossed the regional border.
Daily life everywhere is affected by safe travel hours.
Markets end earlier than they would in neighbouring nations. Inns count guests. Theatre companies plan journeys around road closures. Farmers working far from home pay close attention to how much daylight remains.
Despite their differences, the two regions exchange goods constantly.
Veldian craftsmen and farmers supply northern markets, while Delaunay clothing, glass and entertainment remain popular in the south.
Veldian Society
Rosenveld society retains a clearer division between three broad social groups than Delaunay.
These are not legal castes from which a person can never escape, but family wealth and property make movement between them difficult.
The lower class consists mainly of peasants.
They farm, work in forestry, keep animals and hunt.
Their labour provides most of the food and raw materials used by the other classes, but that importance does not prevent wealthier Veldians from looking down upon them.
Poor households own little beyond what they need for work.
Clothing is one of the clearest signs of the difference.
When colourful traders or actors from Delaunay visit a Veldian village, lower-class families often gather simply to look at their clothing.
A wealthier peasant household may only be able to afford a new shirt or pair of trousers once a year.
The middle class consists mainly of craftspeople, miners and traders.
They are wealthier than peasants and much more likely to live in towns or suburbs.
They also have the greatest regular contact with Delaunay because their work depends upon trade.
This has made them the southern group most curious about northern customs.
Veldian townspeople may criticise Delaunay behaviour while still attending their performances, buying their clothes and asking merchants about life in the north.
The aristocracy consists mainly of old landowning families.
They control much of the farmland, workshops and property around Rosenveld.
Many rent buildings to craftspeople or provide land and tools to peasant households under old agreements.
These families also dominate traditional administration in the south.
They deal regularly with the middle class because their estates depend upon trade and skilled work, but contact with peasants is often limited to rent, labour and local obligations.
Some of these houses are centuries old.
Long elven lives allow family customs, grudges and property arrangements to continue with surprisingly little change.
The relationship between the classes is therefore unequal but practical.
The aristocracy depends upon farmers for food and townspeople for money and crafts.
The lower classes depend upon aristocratic access to land and property.
None of them can easily pretend the others are unnecessary.
Delaunay Society
Delaunay also recognises broad lower, middle and upper classes, but they function differently.
Education is the clearest distinction from Rosenveld.
Schools are available even to many poor families, meaning that lower social rank does not automatically imply illiteracy.
The lower class is traditionally called the paysans.
Most work in farming, cotton production or animal husbandry.
Sheep are particularly important because clothing plays such a large role throughout Delaunay society.
Paysans have less money than the other classes but still participate strongly in local art and festivals.
Paintings or simple decorative objects are not unusual even in poor homes.
Clothing is simpler than that of wealthier citizens, but appearance still matters.
People make an effort to keep inexpensive shirts, trousers and dresses neat because etiquette does not disappear simply because someone is poor.
The middle class is commonly called the moyenne.
Tailors, traders, alchemists, prosperous farmers and other skilled workers belong here.
Some musicians, actors and bards also come from middle-class families, although the most prestigious artistic families belong to the upper class.
Moyenne craftspeople usually purchase their own tools.
They may still rent buildings or land from wealthy families, but their economic relationship with the aristocracy is less dependent than that of many Rosenveld craftsmen.
Town administration in Delaunay also relies heavily upon this class.
Municipal offices are commonly held by educated townspeople rather than being reserved almost entirely for old noble families.
The upper class is known as the aristocratie.
Its families own land like the Veldian aristocracy, but social prestige is strongly connected to art and public culture.
Actors, painters, writers, patrons and bards are particularly common among prominent Delaunay families.
A successful artist can bring reputation to a family in a way that would be unusual among the conservative estates of Rosenveld.
Dress matters to every Delaunay class, but the difference in wealth is obvious.
Middle-class citizens imitate aristocratic fashions with cheaper fabrics.
Poor citizens wear simplified versions.
The aristocracy can afford silk, patterned clothing, jewellery and elaborate coats.
This constant imitation is not necessarily considered insulting. Delaunay culture generally accepts that people want to appear more refined than their income allows.
North and South
The Delaunay and Veldians have spent long enough under one government to understand each other's stereotypes very well.
Veldians often describe the north as frivolous, loud and too willing to adopt foreign habits.
Delaunay sometimes describe the south as frightened, humourless and trapped by ancient customs.
Both exaggerations contain enough truth to remain popular.
They also hide how dependent the regions are upon one another.
Delaunay artists buy Veldian craftwork.
Veldian aristocrats buy Delaunay clothing and jewellery.
Northern merchants rely on food and timber produced under southern estates.
Southern townspeople depend upon markets and contacts maintained by northern traders.
The monthly North-South Cultural Exchange developed around this relationship.
Merchants, performers and craftspeople bring goods from one region into the other, while local communities organise displays showing food, clothing, crafts or entertainment.
The event is commercial, but it also gives people an excuse to look at a way of life they may privately criticise.
The Spring Festival is one of the larger traditions shared across the county.
Games, performances and community meals provide a short break from ordinary work.
Regional customs remain different, but the festival is recognised throughout Dulavein.
Architecture and Homes
Stone is the most common building material throughout Dulavein.
Brick is more expensive and therefore appears more often in wealthy town houses and important public buildings.
This shared architecture predates the modern county.
Neither Delaunay nor Veldian tradition gives a clear explanation for why the same building methods became common on both sides.
Many people simply regard it as evidence that contact existed long before political unification.
The interiors are less similar.
Wealthy Delaunay homes display paintings, decorated furniture and items collected from travellers.
Veldian estates are more often built around enclosed yards and private household spaces.
Heavy shutters are common everywhere because of the mist.
Even homes far from the main roads close windows before night.
The habit has existed for so long that houses are designed around it.
Slavery
Slavery remains legal in Dulavein but is uncommon.
Most ordinary households do not own slaves.
The practice survives mainly among very wealthy families with old legal privileges.
House der Fletzlingen opposes slavery and does not use enslaved labour on its own estates.
The dynasty has nevertheless refused to abolish the practice completely because several old landholding families consider those rights part of the agreements under which they accepted county rule.
Diterich's government has therefore chosen restriction rather than abolition.
Lucienne's administration inspects disputed contracts and prosecutes owners who exceed even the county's permissive rules.
This has not ended abuse.
Runaways, illegal sales and arguments over whether a person was lawfully enslaved still reach county courts.
Government and Administration
Dulavein is ruled by House der Fletzlingen.
The Count holds final authority over county law, foreign policy and the professional army.
The dynasty traditionally passes rule through the senior recognised line of the family. If a ruler has no direct heir, succession moves through the wider lineage.
Several der Fletzlingen rulers have been remembered as tyrants.
The county was created through conquest and rebellion, and old regional privileges were preserved partly because the dynasty learned that ruling every village directly created more resistance than it solved.
The Count is supported by a right hand drawn traditionally from House Lacroix.
The office is not merely ceremonial.
It manages the large amount of provincial business which the ruler does not handle personally.
Beneath the central court are provincial governors, boyars, town councils and local mayors.
They collect taxes, supervise local roads, maintain records and report serious problems to Rosenveld.
A village mayor handles issues which can be solved locally.
A dispute involving several estates, a failed road or a serious disappearance may move upward through the provincial administration.
Diterich der Fletzlingen
Diterich der Fletzlingen has ruled for more than two centuries.
Official records describe him as a Veldian elf.
The unusual length of the reign, combined with the secrecy of the der Fletzlingen court, has produced constant speculation.
Stories that Diterich is a vampire are especially common.
The court neither treats those rumours as worthy of formal response nor provides enough access to make them disappear.
Some inhabitants go further and claim that the Count is part of the Old Compact.
Others believe the supposed vampires control him.
Another version claims that the entire story exists because noble families benefit from making their political influence look supernatural.
There are also persistent stories about Diterich travelling the countryside in disguise.
According to these stories, he appears every few months as an ordinary traveller, merchant or lesser official and listens to complaints without announcing himself.
The court does receive reports from unannounced inspections.
Nobody has publicly demonstrated that Diterich himself wrote them.
This uncertainty has become part of his reputation.
People who believe the stories praise a ruler willing to see the county without ceremony.
Those who do not believe them consider the inspections another way for the court to make an absent Count appear more involved than he really is.
Several temporary taxes were removed during Diterich's reign.
The change improved his reputation among farmers and townspeople while reducing the revenue available to some local administrators.
Lucienne Lacroix
Lucienne Lacroix handles much of Dulavein's daily government.
The Lacroix family has served the ruling dynasty since the early rebellions, when one of its ancestors gained the trust of House der Fletzlingen.
Lacroix succession gives preference to women before men.
Lucienne was therefore educated for administration long before receiving her current authority.
Diterich originally kept her near because she was young and attractive.
Whatever his original motive, Lucienne made herself difficult to replace by taking responsibility for paperwork and provincial problems the Count preferred not to handle personally.
She receives reports from governors and local councils, supervises funding for road stations and deals with many petitions before they ever reach Diterich.
Her administration created more consistent records of disappearances.
This made it easier for the Mistwalkers to identify dangerous routes and close them before more travellers were lost.
Lucienne is also trained with a sword.
She travels on county business when necessary rather than remaining permanently inside Rosenveld.
Rumours that she is Diterich's mistress are common and have never disappeared.
They coexist with the practical fact that she now holds authority because the administration depends heavily upon her.
Local Government
Rosenveld's old estates retain considerable administrative authority.
Boyars and landholding families manage many rural communities and answer ultimately to the Count.
This is one reason aristocracy remains so closely connected to government in the south.
Delaunay towns work differently.
Their educated middle class holds many municipal offices.
Town councils therefore contain more merchants, craftspeople and professional administrators than would be typical in Rosenveld.
This difference sometimes creates arguments when northern and southern officials work together.
A Veldian aristocrat may regard a Delaunay merchant sitting in government as socially unusual.
The Delaunay official may regard the Veldian expectation that land ownership automatically qualifies someone to govern as equally strange.
Both systems remain lawful under county rule.
Marteaux Administration
Marteaux is the largest unresolved problem within the ordinary administrative structure.
Governors appointed by Rosenveld possess legal authority but lack the local legitimacy once held by House Sunsinger.
Diterich has avoided granting the territory permanently to another noble family.
Doing so would end the temporary arrangement, but it could also create permanent opposition from people who still expect the Sunsinger line to return.
The result is stable enough for ordinary government and unstable whenever a convincing claimant appears.
The Old Compact
The Old Compact is the name commonly given to a supposed cabal of vampires believed to influence Dulavein.
No county institution recognises it.
There is no public list of members, charter or accepted account of how it is organised.
This has not stopped people from talking about it.
The Compact is blamed for noble families surviving political disasters, unexplained disappearances and decisions which appear to benefit old estates.
Some stories place Diterich at its head.
Others claim he is only tolerated.
A third version says he is effectively a prisoner inside his own castle.
These stories contradict one another enough that nobody can use them as a reliable description of county politics.
Mehira de Varenne is the person most commonly associated with the Compact.
House de Varenne owns more private land around Rosenveld than any family except the ruling dynasty.
Entire villages rent fields and homes from it.
That land alone gives Mehira considerable influence regardless of whether the vampire stories are true.
Faith
Dulavein does not possess one single national pantheon.
Delaunay communities follow human religious traditions while the Veldians preserve elven worship.
The county recognises both.
Centuries of living together have nevertheless created religious practices shared across the regional division.
Alali is one of the most important examples.
Both Delaunay and Veldians honour Alali as a protector of Dulavein against hostile forces.
They disagree over parts of the deity's history and correct worship.
The old religious disagreements eventually produced several traditions, including the Erudites of Delaunay and the Pure Hearts of Rosenveld.
They share the belief that Alali protects the people while interpreting that protection differently.
The Lord of the Morning is particularly important among Veldians.
The association is practical as much as theological.
First light marks the time when communities begin opening roads, gates and shutters after a dangerous night.
His clergy still warn that daylight does not make the mist harmless.
Roadside shrines are common.
Travellers leave small offerings before entering dangerous routes and may give thanks after arriving safely.
The practice is followed even by people who are not especially religious.
Cathedral of St. Elowen
The Cathedral of St. Elowen serves both human and elven worshippers without pretending their religious traditions are identical.
Separate chapels maintain separate rites.
The guest halls, road shelters and work supporting travellers are shared.
St. Elowen is honoured as a saint and protector of travellers rather than a goddess.
This arrangement has made the cathedral one of the few major institutions where people from both regions regularly cooperate without first asking which side controls it.
History
Before the County
Before unification, the southern Veldian lands were divided among estate rulers and local families.
The north contained several Delaunay principalities.
They traded with one another when relations allowed it and fought when they did not.
No single clear border separated human and Veldian settlement everywhere.
The two peoples had already exchanged architecture, goods and customs long before one dynasty ruled them.
The earliest name of the united realm was Delauveld, formed from Delaunay and Rosenveld.
The modern name, Dulavein, entered official use gradually and had replaced the old form in most government records by the early AHF period.
Unification
Around 700 BHF, Hinrick der Fletzlingen brought the principal Veldian rulers under one authority.
Some were defeated militarily.
Others accepted Hinrick's rule after receiving guarantees that their families would keep their estates and local authority.
This compromise became important to the later structure of Rosenveld.
Hinrick then turned north toward Delaunay.
The northern rulers resisted longer, but the last major opposition ended after one of their leading figures accepted a place within the new administration.
Unification did not end rebellion.
Delaunay and Veldian nobles both tested how much control the new dynasty could actually enforce.
Former local rulers were allowed to keep authority when they supported the Count.
This reduced resistance while ensuring that old families remained powerful.
After Hinrick's death, his daughter Syele der Fletzlingen inherited the county.
Several regions rebelled because they expected a new ruler to be weaker.
They were wrong.
Syele's response was severe enough that she became remembered as Syele the Cruel.
Rebel leaders were executed publicly and military resistance collapsed.
Her rule stabilised the dynasty while creating grievances which survived long after the rebellions themselves ended.
Delaunay and Rosenveld Under One Rule
Unification did not erase regional society.
Rosenveld remained dominated by old landowning families.
Delaunay towns retained stronger municipal institutions and broader access to schooling.
Over time, trade between them became too important for either side to ignore.
Northern clothing became fashionable in parts of Rosenveld.
Veldian crafts and agricultural products entered Delaunay markets.
The cultures continued criticising one another while becoming economically dependent upon the same relationship.
Marteaux and House Sunsinger
Marteaux entered Dulavein under a separate agreement.
House Sunsinger retained government of the territory while recognising the Count.
The arrangement gave Dulavein another important noble family without requiring direct rule from Rosenveld.
For generations the Sunsingers became one of the county's most visible military and political houses.
Their emblem appeared beside that of House der Fletzlingen on roads and official buildings inside Marteaux.
The recognised line weakened slowly rather than ending in one sudden disaster.
Branches disappeared, marriages moved claims elsewhere and eventually no accepted heir remained.
Several families still claim distant descent.
None has produced proof sufficient to restore the house.
Marteaux therefore passed to appointed government.
The old family remains politically important precisely because nobody can prove that it is completely gone.
The Current Reign
Diterich inherited a county whose regional nobility had become accustomed to weak central supervision.
He did not attempt to destroy that system.
Instead, his government removed several temporary taxes and relied heavily upon the Lacroix administration.
Stories of disguised inspections began during his reign.
Whether Diterich truly performs them remains unproved, but reports from unannounced inspections do reach the central court.
Lucienne Lacroix's rise marked a more organised period of administration.
Disappearances began to be recorded consistently, road stations received more direct funding and dangerous routes were closed more quickly after repeated losses.
None of these measures made the mist less dangerous.
They simply reduced the number of people lost because officials refused to react.
Economy
Dulavein operates largely through a free market, although much of the land remains under old aristocratic ownership.
The ruling family does not interfere heavily in ordinary trade unless provincial officials ask for intervention or a crisis threatens an important route.
This means the economy differs noticeably between north and south.
Agriculture and Estates
Farming remains the largest source of wealth.
Delaunay produces much of the county's grain as well as cotton and livestock used by its textile industry.
Rosenveld estates produce food, timber and animal products.
Large Veldian estates own much of the land in the south.
Peasant families farm under agreements requiring rent, goods or periodic tribute.
The exact arrangement varies because many contracts are old and tied to individual estates.
Craftspeople may also rent workshop buildings from aristocratic families.
This gives Rosenveld nobles influence over both rural production and town economies.
Delaunay has more free farmers and independent urban workshops.
Aristocratic landownership still matters, but craftspeople more often own their tools and municipal government gives the town middle class greater influence.
Cloth, Fashion and Crafts
Clothing is economically important because Delaunay culture treats fashion as a serious part of social life.
Cotton, wool, tailoring, dyes and finished clothing therefore support a large number of workers.
Cheap garments are produced for ordinary citizens while wealthier families commission decorated coats, dresses and formal clothes.
Some finished clothing is sold in Rosenveld, where Delaunay fashion is popular despite cultural criticism of the north.
Veldian craftwork moves in the opposite direction.
Furniture, tools and durable household goods from Rosenveld are valued in northern markets.
Delaunay also produces glass which is traded throughout the county.
Roads and the Cost of Trade
The mist makes trade expensive.
A merchant cannot simply calculate the distance between two towns.
They must pay for road stations, Mistwalker services, guards, delays and the risk that a route will close without warning.
Caravans therefore prefer to travel in groups.
Foreign merchants unfamiliar with Dulavein usually hire local guides even when the route appears simple on a map.
Insurance is expensive.
A cargo lost in the mist may never be recovered, and proving exactly what happened is difficult when the entire caravan disappears.
The Wright banking network maintains limited services through selected agents.
Its conditions for Dulavein journeys are stricter than those used on safer routes in Lugeorti because the risk of loss is much greater.
Maintaining the road network consumes a large share of county revenue.
This expense is unavoidable.
Without roads, trade between the regions would collapse and isolated communities would have difficulty receiving food, tools or military support.
Military
Dulavein maintains a professional army supported by town guards and forces provided by old estates.
House der Fletzlingen has traditionally rejected broad forced conscription.
The dynasty considers unwilling soldiers unreliable and prefers a smaller force which chose military service.
Mercenaries are hired during emergencies, but the county cannot afford to maintain large foreign companies permanently.
Foreign troops are also considered dangerous when they have no experience with the mist.
The Hinrick Footmen form the oldest permanent infantry companies and provide the core around which a larger county force is organised.
Anyone meeting the requirements may join regardless of whether they come from the peasantry, towns or aristocracy.
In peacetime the Footmen patrol roads, reinforce town guards and escort important caravans.
Infantry
Most county soldiers fight on foot.
Spears are common because they are useful both in formation and when defending narrow roads.
Swordsmen remain close to wagons and important travellers.
Polearms are used heavily at gates and fortified road stations.
The army does not use firearms.
Bows and crossbows remain the principal ranged weapons.
Regional Forces
Delaunay towns maintain their own guards.
Their duties include ordinary policing, market security and defending town walls.
Rosenveld estates provide soldiers according to inherited agreements.
These forces vary in quality because one estate may maintain experienced household troops while another provides farmers with basic equipment.
During a major war they are placed under county command.
Marteaux continues to provide troops through appointed administration, although some military families still identify strongly with the old Sunsinger tradition.
Fighting in the Mist
Road patrol doctrine is built around survival rather than pursuit.
A soldier who sees an attacker disappear into the mist does not chase them unless there is a clearly marked safe route.
The patrol's responsibility is to protect whoever remains on the road.
When soldiers escort a caravan, the Mistwalker controls movement.
An officer commands the defence, but the officer does not overrule the guide on whether the next section of road can be crossed safely.
This relationship is unusual enough that foreign soldiers sometimes dislike it.
Dulavein commanders consider an officer who ignores the guide more dangerous than an officer who admits they do not understand the mist.
Mercenaries
Mercenaries are used when the professional army and estate forces are not enough.
Companies are kept relatively small and placed under county officers.
Those with previous service in Dulavein are preferred.
A foreign commander may be an excellent soldier and still become a liability if they believe discipline or bravery allows them to ignore road procedures.
Magic
Magic is legal but not especially common.
Delaunay and Veldian attitudes toward it are very different.
Veldians are generally suspicious of magic because it comes from forces they do not completely understand.
In isolated communities, powerful magic may be associated with demons or the things believed to live beyond safe roads.
An unknown mage displaying fire or destructive magic without warning can easily provoke hostility.
Delaunay citizens are much more comfortable with magic but often treat it as entertainment.
Illusions and minor effects are popular in theatre and public performances.
This creates another stereotype between the regions: Veldians think Delaunay take dangerous forces too lightly, while Delaunay think Veldians are frightened of anything they cannot immediately explain.
County law regulates dangerous magic.
Ordinary household spells and harmless performances do not require the same supervision as magic capable of controlling minds, destroying buildings or threatening an entire settlement.
More dangerous practitioners require licences.
Conditions may include inspection or supervision depending upon the type of magic involved.
Many mages have attempted to disperse the mist.
Temporary clearings are possible.
None has produced a reliable permanent solution.
Some experiments created an even greater danger by revealing false roads which looked safer than the real route.
For this reason, testing large-scale magic near an occupied road requires permission from Lucienne's administration.
Territories
Delaunay
The northern human territory and Dulavein's main agricultural and cultural centre. Its towns provide broader education, active municipal government and most of the county's theatre, cloth and glass production.
Delaunay is more open to foreign visitors than the south and receives most merchants entering the county from abroad.
Rosenveld
The southern Veldian territory and seat of House der Fletzlingen. Old estates control much of its land and remain deeply involved in government.
Its society is more private and suspicious of outsiders than Delaunay, while farming, forestry and craft production support much of the regional economy.
Marteaux
A western territory administered by officials appointed from Rosenveld since the decline of House Sunsinger.
Local loyalty to the missing family remains strong, and any claimant capable of proving genuine descent would immediately become politically important.
Foreign Relations
Trade Republic of Lugeorti Limited trade
Lugeorti merchants value Dulavein cloth, craftwork and estate contracts, but the mist makes regular commerce expensive. Caravans require local guides and pay substantially more for insurance than on safer routes.
Wright banking services remain available through selected agents, although business connected to Dulavein is treated as unusually risky.
Scale Concord of Varkesh Cautious contact
The two countries maintain diplomatic contact and occasional trade.
Varkeshi visitors follow Dulavein road rules when travelling through the county, although military travellers sometimes dislike surrendering decisions about movement to a Mistwalker.
Major Settlements and Landmarks
Rosenveld
The capital and largest Veldian city. The der Fletzlingen keep overlooks the city while courts, administrative offices and the estates of powerful southern families occupy the districts below it.
Delaunay City
The largest northern city and centre of Delaunay theatre, clothing and urban culture. Its schools and town offices give the middle class considerably more public influence than is common in Rosenveld.
Marteaux
The administrative centre of its territory. Sunsinger emblems remain on gates and public buildings, while the former family hall is still maintained despite having no recognised ruler.
Cathedral of St. Elowen
A major refuge standing where several raised roads meet. Its guest halls shelter travellers caught by dangerous conditions, while its chapels serve both human and Veldian religious traditions.
Important Figures
Diterich der Fletzlingen
The Count of Dulavein, who has ruled for more than two centuries. Officially his longevity is attributed to Veldian ancestry. Rumours instead describe him as a vampire, a member of the Old Compact or a ruler secretly travelling the county in disguise.
Lucienne Lacroix
Diterich's right hand and the official responsible for much of the county's daily administration. She supervises provincial reports, road funding and the records used to decide when dangerous routes should be closed.
Mehira de Varenne
A major Rosenveld landholder whose family controls more private land around the capital than any house except der Fletzlingen. Rumours repeatedly place her among the supposed members of the Old Compact.
Odran Maret
The current First Mistwalker. He oversees guide training and can order roads closed when reports show that conditions have become too dangerous for ordinary travel.